Turkification (Turkish: Türkleştirme) is the transformation of entities, or cultures into the various historical Turkic states and cultures, such as the Ottoman Empire. As the Turkic states developed and grew, there were many instances of this cultural shift, voluntary and involuntary.
Peoples of the local population succumbed to the dual process of Turkification and Islamization include Anatolian, Balkan, Caucasian and Middle Eastern peoples from different ethnic origins, such as Albanians, Arabs, Armenians, Assyrians, Circassians, Greeks, Jews, Romani, South Slavic peoples and East Slavic Ukrainians, Iranic peoples such as Kurds, as well as Lazs from all the regions of the Ottoman Empire and Iran.
An early form of Turkification occurred in the time of the Seljuk Empire among the local population of Anatolia, involving intermarriages, religious conversion, linguistic shift, and interethnic relationships, which today is reflected in the predominant indigenous Anatolian genetic makeup nearly half of the modern Turkish people.
The term is used in the Greek language since the 1300s or late-Byzantine era as "εκτουρκισμός", or "τούρκεμα". It literally means "becoming Muslim or Turk". For example: "Είχε τουρκέψει κάτω από βία, τον καιρό της άτυχης εκείνης επανάστασης του 1770, τούρκεμα κανονικό με "σουνέτι" (περιτομή) από Τούρκο παπά (Χότζα)", i.e. "He had been turkified by force, at the time of the unfortunate revolution of 1770. A real turkification, with circumcision by a Turkish priest (Hoja)". Apart from persons, it may refer also to cities that were conquered by Turks or churches that were converted to mosques. It is more frequently used in the form of the verb "τουρκεύω" (turkify, become Muslim or Turk)
In Serbian and other South Slavic languages the verb is turčiti (imperfective) or poturčiti (perfective); however, this verb does not imply adopting the Turkish language. Rather, it usually signifies the conversion of Slavic people to Islam during Ottoman rule of the Balkans.
Andrew Mango describes the diversity of phenotypes amongst the Turkish people as follows:
The Turkish nation took shape in the centuries of Seljuk and Ottoman power. The nomadic Turkish conquerors did not displace the original local inhabitants: Hellenized Anatolians (or simply Greeks), Armenians, people of Caucasian origins, Kurds, Assyrians and—in the Balkans—Slavs, Albanians and others. They intermarried with them, while many local people converted to Islam and 'turned Turk'. They were joined by Muslims from the lands north of the Black Sea and the Caucasus, by Persian craftsmen and Arab scholars, and by European adventurers and converts, known in the West as renegades. As a result, the Turks today exhibit a wide variety of ethnic types. Some have delicate Far Eastern, others heavy local Anatolian features, some, who are descended from Slavs, Albanians or Circassians, have light complexions, others are dark-skinned, many look Mediterranean, others Central Asian, many appear Persian. A numerically small, but commercially and intellectually important, group is descended from converts from Judaism. One can hear Turks describe some of their fellow countrymen as 'hatchet-nosed Lazes' (a people on the Black Sea coast), 'dark Arabs' (a term which includes descendants of black slaves), or even 'fellahs'. But they are all Turks.
Arrival of Turks in Anatolia
Anatolia was home to many different peoples in ancient times who were either natives or settlers and invaders. These different people included the Hittites, Persians, Luwians, Hurrians, Mongols, Greeks, Cimmerians, Galatians, Colchians, Iberians, Carians, Lydians, Lycians, Phrygians, Arameans, Assyrians, Corduenes, Cappadocians, Cilicians, Jewish people, Truvans and scores of others. The presence of many Greeks, and the process of Hellenization, gradually caused many of these peoples to abandon their own languages in favor of Greek, especially in cities and along the western and southern coasts, a process reinforced by Romanization. Nevertheless, in the north and east, especially in rural areas, many of the native languages continued to survive, including both many extinct and a few extant languages such as Armenian and Assyrian Aramaic. Byzantine authorities routinely conducted large-scale population transfers in an effort to impose religious uniformity and the Greek language. After the subordination of the First Bulgarian Empire in 1018, for instance, much of its army was resettled in Eastern Anatolia. The Byzantines were particularly keen to assimilate the large Armenian population. To that end, in the eleventh century, the Armenian nobility were removed from their lands and resettled throughout western Anatolia. An unintended consequence of this resettlement was the loss of local military leadership along the eastern frontier, opening the path for the inroads of Turkish invaders. Beginning in the eleventh century, war with Turks led to the deaths of many in the native population, while others were enslaved and removed. As areas became depopulated, Turkic nomads moved in with their herds.
Once an area had been conquered, and hostilities had ceased, agricultural villagers may have felt little inconvenience with the arrival of these pastoralists, since they occupied different ecological zones within the same territory. Turkic pastoralists remained only a small minority, however, and the gradual Turkification of Anatolia was due less to in-migration than to the conversion of many Christians to Islam, and their adoption of the Turkish language. The reasons for this conversion were first, the weak hold Greek culture had on much of the population, and second, the desire by the conquered population to "retain its property or else to avoid being at a disadvantage in other ways." One mark of the progress of Turkification was that by the 1330s, place names in Anatolia had changed from Greek to Turkish.
Devşirme[a] (literally "collecting" in Turkish), also known as the blood tax, was chiefly the annual practice by which the Ottoman Empire sent military to press second or third sons of their Christian subjects (Rum millet) in the villages of the Balkans into military training as janissaries. They were then converted to Islam with the primary objective of selecting and training the ablest children for the military or civil service of the Empire, notably into the Janissaries. Started by Murad I as a means to counteract the growing power of the Turkish nobility, the practice itself violated Islamic law. Yet by 1648, the practice was slowly drawing to an end. An attempt to re-institute it in 1703 was resisted by its Ottoman members who coveted its military and civilian posts. Finally in the early part of Ahmet III's reign, the practice of devşirme was abolished.
Late Ottoman era
During the 19th century and early 20th century, the Ottoman Empire was composed of ethnically diverse populations such as Turks, Persians, Arabs, Albanians, Greeks, Bulgarians, Serbs, Muslim Bulgarians (Pomaks), Armenians, Kurds, Zazas, Circassians, Assyrians, Jews, and Laz people.
With the rise of Turkish nationalism, an ideal among some Turkish nationalists was to form a modern homogenized nation state. One of its main supporters was sociologist and political activist Ziya Gokalp who believed that a modern state must become homogeneous in terms of culture, religion, and national identity. This conception of national identity was augmented by his belief in the primacy of Turkishness, as a unifying virtue. As part of this belief, it was necessary to purge from the territories of the state those national groups who could threaten the integrity of a modern Turkish nation state. As a result of this policy, the Young Turk government launched a series of initiatives which marginalized, isolated, incarcerated, altered borders, deported, forcefully assimilated, exchanged populations, massacred and conducted genocide against its non-Turkish minority populations. These policies resulted in the Armenian Genocide, Greek Genocide and Assyrian Genocide. The Anatolian Greeks numbered around 1.5 million people, most of them had fled to Greece after the Greco-Turkish War (1919–1922). The remaining Greeks were relocated with the population exchange between Greece and Turkey.
The lingual Turkification of Greek-speakers in 19th-century Anatolia is well documented. Speros Vryonis, providing some relevant accounts, believes that the Karamanlides are the result of partial turkification that occurred earlier, during the Ottoman period.
When the modern Republic of Turkey was founded in 1923, nationalism and secularism were two of the founding principles. Mustafa Kemal Atatürk, the leader of the early years of the Republic, aimed to create a nation state (Turkish: Ulus) from the Turkish remnants of the Ottoman Empire. Kemalist ideology defines the "Turkish People" as "those who protect and promote the moral, spiritual, cultural and humanistic values of the Turkish Nation." One of the goals of the establishment of the new Turkish state was to ensure "the domination of Turkish ethnic identity in every aspect of social life from the language that people speak in the streets to the language to be taught at schools, from the education to the industrial life, from the trade to the cadres of state officials, from the civil law to the settlement of citizens to particular regions."
The process of unification through Turkification continued within modern Turkey with such policies as:
- Citizen speak Turkish! (Turkish: Vatandaş Türkçe konuş!) – An initiative created by law students but sponsored by the Turkish government which aimed to put pressure on non-Turkish speakers to speak Turkish in public in the 1930s. In some municipalities, fines were given to those speaking in any language other than Turkish.
- Vocational restrictions Law (Turkey) Punitive Turkish nationalist exclusivist measures, such as a 1932 parliamentary law, barred Greek citizens living in Turkey from a series of 30 trades and professions from tailoring and carpentry to medicine, law and real estate.
- Surname law – The surname law forbade certain surnames that contained connotations of foreign cultures, nations, tribes, and religions. As a result, many ethnic Armenians, Greeks, and Kurds were forced to adopt last names of Turkish rendition. Names ending with "yan, of, ef , viç, is, dis , poulos, aki, zade, shvili, madumu, veled, bin" (names that denote Armenian, Russian, Greek, Albanian, Arabic, Georgian, Kurdish, and other origins) could not be registered, they had to be replaced by "-oğlu."
- Animal name changes in Turkey – An initiative by the Turkish government to remove any reference to Armenia and Kurdistan in the Latin names of animals.
- Confiscated Armenian properties in Turkey – An initiative by the Ottoman and Turkish governments which involved seizure of the assets, properties and land of the Armenian community of Turkey. The policy is considered a nationalization and Turkification of the country's economy by eliminating ownership of non-Turkish minorities which in this case would be of the Armenian community.
- Geographical name changes in Turkey – An initiative by the Turkish government to replace non-Turkish geographical and topographic names within the Turkish Republic or the Ottoman Empire, with Turkish names, as part of a policy of Turkification. The main proponent of the initiative has been a Turkish homogenization social-engineering campaign which aimed to assimilate or obliterate geographical or topographical names that were deemed foreign and divisive against Turkish unity. The names that were considered foreign were usually of Armenian, Greek, Laz, Bulgarian, Kurdish, Assyrian, or Arabic origin. For example, words such as Armenia were banned in 1880 from use in the press, schoolbooks, and governmental establishments and was subsequently replaced with words like Anatolia or Kurdistan. Assyrians have increased their protest regarding the forced Turkification of historically Aramaic-named cities and localities and they see this process as continuing the cultural genocide of their identity and history (as part of the wider erasure of Assyrian, Kurdish and Armenian cultures).
- 1934 Resettlement Law (also known as the Law no. 2510) – A policy adopted by the Turkish government which set forth the basic principles of immigration. The law, however, is regarded in academia as a policy of forceful assimilation of non-Turkish minorities through a forced and collective resettlement.
- Article 301 (Turkish Penal Code) – An article of the Turkish Penal Code which makes it illegal to insult Turkey, the Turkish nation, or Turkish government institutions. It took effect on June 1, 2005, and was introduced as part of a package of penal-law reform in the process preceding the opening of negotiations for Turkish membership of the European Union (EU), in order to bring Turkey up to the Union standards.
- Varlik Vergisi ("Wealth tax" or "Capital tax") – A Turkish tax levied on the wealthy citizens of Turkey in 1942, with the stated aim of raising funds for the country's defense in case of an eventual entry into World War II. Those who suffered most severely were non-Muslims like the Jews, Greeks, Armenians, and Levantines, who controlled a large portion of the economy; the Armenians who were most heavily taxed. It is argued that a major reason for the tax was to nationalize the Turkish economy by reducing minority populations' influence and control over the country's trade, finance, and industries.
- Turkification was also prevalent in the educational system of Turkey. Measures were adopted making Turkish classes mandatory in minority schools and making use of the Turkish language mandatory in economic institutions.
Turkification in Golden Horde
A process of turkification of Mongol conquerors and Iranian locals in Central Asia, as Turkic language used both by conquerors and locals as lingua franca.
The Turkic peoples have influenced and assimilated neighboring peoples also elsewhere. Examples include the Qaratays (a Tatarized former group of the Moksha people), the Besermyans (a partially Tatarized subgroup of the Udmurt people), and the Koibals (a Khakassized former group of the Samoyedic peoples).
Imprecise meaning of Türk
During the 19th century, the word Türk was a derogatory term used to refer to Anatolian villagers; the Ottoman elite identified themselves as Ottomans, not as Turks. In the late 19th century, as European ideas of nationalism were adopted by the Ottoman elite, and as it became clear that the Turkish-speakers of Anatolia were the most loyal supporters of Ottoman rule, the term Türk took on a much more positive connotation.
During Ottoman times, the millet system defined communities on a religious basis, and a residue remains today in that Turkish villagers will commonly consider as Turks only those who profess the Sunni faith, and they consider Turkish-speaking Jews, Christians, or even Alevis to be non-Turks.
The imprecision of the appellation Türk can also be seen with other ethnic names, such as Kürt, which is often applied by western Anatolians to anyone east of Adana, even those who speak only Turkish. On the other hand, Kurdish-speaking or Arabic-speaking Sunnis of eastern Anatolia are often considered to be Turks.
Thus, the category Türk, like other ethnic categories popularly used in Turkey, does not have a uniform usage. In recent years, centrist Turkish politicians have attempted to redefine this category in a more multicultural way, emphasizing that a Türk is anyone who is a citizen of the Republic of Turkey. Now, article 66 of the Turkish Constitution defines a "Turk" as anyone who is "bound to the Turkish state through the bond of citizenship".
Genetic testing of language replacement hypothesis in Anatolia, Caucasus and Balkans
The region of the Anatolia represents an extremely important area with respect to ancient population migration and expansion, and the spread of the Caucasian, Semitic, Indo-European and Turkic languages, as well as the extinction of the local Anatolian languages. During the late Roman Period, prior to the Turkic conquest, the population of Anatolia had reached an estimated level of approximately 4 million people. The extent to which gene flow from Central Asia has contributed to the current gene pool of the Turkish people, and the role of the 11th century invasion by Turkic peoples, has been the subject of several studies. These studies conclude that local Anatolian groups are nearly half the source of the present-day Turkish population. DNA results suggests the lack of strong genetic relationship between the Mongols and the Turkic people despite the historical relationship of their languages.
Anatolians do not significantly differ from other Mediterranean populations, indicating that while the Asian Turks carried out an invasion with cultural significance (language and religion), the genetic significance is lesser detectable. Because modern day Turkish people descent from Oghuz branch of Turkic people which is the most populated and ethnically mixed Turkic group even before Oghuzes came to Anatolia from Central Asia and Persia. Recent genetic research has suggested the local Anatolian origins of the Turkic Asian peoples might have been slight. These findings are consistent with a model in which the Turkic languages, originating in the Altai-Sayan region of Central Asia and northwestern Mongolia, were imposed on the indigenous peoples with genetic admixture, shows both ethnic mixing and linguistic replacement. Analysis suggested that, genetically, Anatolians were more closely related also with Balkan populations than to the Central Asian populations in early history. After eleven decades of Turkic migration to Anatolia including Oguz and Kipchak Turkic people from Central Asia, Persia, Caucassia and Crimea, today's population is genetically in between Central Asia and indigenous historic Anatolia Analogical results have been received in neighbouring Caucasus region by testing Armenian and Turkic speaking Azerbaijani populations, therefore representing language replacements and intermarriages. In conclusion, today the DNA components in Anatolian population are shared with European and neighboring Near Eastern populations and haplogroups related to Central Asian, South Asian and African affinity, which supports both the mass migration, and language replacement hypothesis on the region and ethnic mixing.
A 2011 study concluded "that the profile of Anatolian populations today is the product of both mass westward migrations of Central Asians and Siberians, together with assimilation , engendered shifts in language and culture among the diverse" indigenous inhabitants (p. 32). Results of a 2012 genetic study by Hodoğlugil and Mahley showed the admixture of Turkish people, which share genetic features with European and Middle Eastern people, with a Central Asian (34%-66%) component.This concludes modern Turkey population descent from half Turkic and half local Anatolian people.
- Turkish nationalism
- Genetic origins of the Turkish people
- Geographical name changes in Turkey
- Animal name changes in Turkey
- Citizen speak Turkish!
- 1934 Turkish Resettlement Law
- Cultural assimilation
- Language shift
- Religious conversion
- History of Anatolia
- Anatolian languages
- Genetic history of Europe
- Demographics of Turkey
- Lambton, Ann; Lewis, Bernard, eds. (1977). "3". The Cambridge history of Islam (Reprint. ed.). Cambridge: Cambridge Univ. Press. p. 231. ISBN 0521291356.
- Davison, Roderic H. (2013). Essays in Ottoman and Turkish History, 1774-1923: The Impact of the West. University of Texas Press. p. 3. ISBN 0292758944.
- Bayazit Yunusbayev et al., "The Genetic Legacy of the Expansion of Turkic-Speaking Nomads across Eurasia." PLoS Genetics 11:4 (April 21, 2015): e1005068.
- Giannes Manousakas, The fugitive, 1980, p. 108. (in Greek). Books.google.gr. 1980. Retrieved 2014-05-05.
- Skarlatos D. Vyzantios, Dictionnaire Grec-Francais et Francaise-Grec, Athenes, 1856, p. 408 (French part), under term "TURBAN". Books.google.gr. 1856. Retrieved 2014-05-05.
- Thumb Albert, Handbuch der neugriechischen Volkssprache, Trübner, 1895, p. 233. Books.google.gr. 1895. Retrieved 2014-05-05.
- Emile Louis Jean Legrand, Chrestomathie grecque moderne, 1899, p. 479. "τουρκεύω, rendre turc, se faire turc.
- Josef Dobrovský (1821) Deutsch-böhmisches Wörterbuch, vol. 2. p. 293. Books.google.gr. 1821. Retrieved 2014-05-05.
- (Mango 2004:17–18)
- Mitchell, Stephen. 1993. Anatolia: land, men and gods in Asia Minor. Vol. 1, The Celts, and the impact of Roman rule. Clarendon Press. pp.172–176.
- Charanis, Peter (2009). "The Transfer of Population as a Policy in the Byzantine Empire". Comparative Studies in Society and History. 3 (2): 140–54. doi:10.1017/S0010417500012093. JSTOR 177624.
- (Vryonis 1971: 172)
- (Vryonis 1971: 184–194)
- (Langer and Blake 1932: 479-480)
- (Langer and Blake 1932: 481-483)
- (Langer and Blake 1932: 485)
- Perry Anderson (1979). Lineages of the Absolutist State. Verso. pp. 366–. ISBN 978-0-86091-710-6.
- The New Encyclopedia of Islam, Ed. Cyril Glassé, (Rowman & Littlefield, 2008), 129.
- Basgoz, I. & Wilson, H. E. (1989), The educational tradition of the Ottoman Empire and the development of the Turkish educational system of the republican era. Turkish Review 3(16), 15.
- Alexander Mikaberidze (22 July 2011). Conflict and Conquest in the Islamic World: A Historical Encyclopedia [2 volumes]: A Historical Encyclopedia. ABC-CLIO. pp. 273–. ISBN 978-1-59884-337-8.
This effectively enslaved some of the sultan's own non-Islamic subjects and was therefore illegal under Islamic law, which stipulated that conquered non-Muslims should be demilitarized and protected
- "Armenian Children Victims of Genocide". Armenian Genocide Museum.
- Akçam, Taner. The Young Turks' crime against humanity : the Armenian genocide and ethnic cleansing in the Ottoman Empire. Princeton, N.J.: Princeton University Press. ISBN 978-0-691-15333-9.
- Akcam, Taner. A Shameful Act. 2006, page 88.
- Bloxham. p. 150
- Levene (1998)
- Üngör, Uğur Ümit (2008). "Geographies of Nationalism and Violence: Rethinking Young Turk 'Social Engineering'". European Journal of Turkish Studies (7). Retrieved 24 March 2013.
- Peoples on the Move, Pertti Ahonen, page 8, 2008
- Jones, Adam (2010). Genocide : a comprehensive introduction (2nd ed.). London: Routledge. ISBN 0-415-48618-1.
- "Vryonis Sp. Decline of Medieval Hellinism in Asia Minor, 1971, pp. 452-459". Scribd.com. Retrieved 2014-05-05.
- Demirdjian, Alexis (2016). The Armenian Genocide Legacy. Springer. p. 53. ISBN 1137561637.
- Anumyan, Meline (16 November 2012). "Kazım Karabekir'in Gürbüz Çocuklar Ordusu" (in Turkish). Batı Ermenileri Sorunları Araştırma Merkezi.
- Cheterian, Vicken (2015). Open Wounds: Armenians, Turks and a Century of Genocide. Oxford University Press. p. 202. ISBN 0190263520.
Kazim Karabekir, the Turkish general in charge of the Eastern Front, formed a military unit composed primarily of 6,000 Armenian orphans, in a practice reminiscent of the janissary tradition described earlier.
- Findley, Carter Vaughn (2010). Turkey, Islam, nationalism, and modernity : a history, 1789–2007. New Haven, CT: Yale University Press. ISBN 978-0-300-15260-9.
- Republic Of Turkey Ministry Of National Education. "Turkish National Education System". T.C. Government. Retrieved 2008-02-20.
- Ayhan Aktar, "Cumhuriyet’in Đlk Yıllarında Uygulanan ‘Türklestirme’ Politikaları," in Varlık Vergisi ve 'Türklestirme' Politikaları,2nd ed. (Istanbul: Iletisim, 2000), 101.
- Kieser, ed. by Hans-Lukas (2006). Turkey beyond nationalism: towards post-nationalist identities ([Online-Ausg.] ed.). London [u.a.]: Tauris. p. 45. ISBN 978-1-84511-141-0. Retrieved 7 January 2013.
- Ertürk, Nergis. Grammatology and literary modernity in Turkey. Oxford, UK: Oxford University Press. ISBN 978-0-19-974668-2.
- Toktas, Sule (2005). "Citizenship and Minorities: A Historical Overview of Turkey's Jewish Minority". Journal of Historical Sociology. 18 (4). Retrieved 7 January 2013.
- Sofos, Umut Özkırımlı & Spyros A. (2008). Tormented by history: nationalism in Greece and Turkey. New York: Columbia University Press. p. 167. ISBN 978-0-231-70052-8.
- editor, Sibel Bozdoǧan, Gülru Necipoğlu, editors ; Julia Bailey, managing (2007). Muqarnas : an annual on the visual culture of the Islamic world. Leiden: Brill. ISBN 9789004163201.
- Aslan, Senem (April 2007). ""Citizen, Speak Turkish!": A Nation in the Making". Nationalism and Ethnic Politics. Routledge, part of the Taylor & Francis Group. 13 (2): 245–272. doi:10.1080/13537110701293500.
- Suny, edited by Ronald Grigor; Goçek,, Fatma Müge; Naimark, Norman M. A question of genocide : Armenians and Turks at the end of the Ottoman Empire. Oxford: Oxford University Press. ISBN 978-0-19-539374-3.
- Soner, Çağaptay (2006). Otuzlarda Türk Milliyetçiliğinde Irk, Dil ve Etnisite (in Turkish). Istanbul. pp. 25–26.
- Bali, Rifat N. (1999). Cumhuriyet yıllarında Türkiye Yahudileri bir türkleştirme serüveni ; (1923–1945) (in Turkish) (7. bs. ed.). İstanbul: İletişim. p. 604. ISBN 9789754707632.
- İnce, Başak. Citizenship and identity in Turkey : from Atatürk's republic to the present day. London: I.B. Tauris. p. 61. ISBN 978-1-78076-026-1. Retrieved 8 January 2013.
- Clark, Bruce (2006). Twice a stranger : the mass expulsion that forged modern Greece and Turkey. Cambridge (Massachusetts): Harvard University Press. ISBN 978-0-674-02368-0.
- (eds.), Ferhad Ibrahim (2000). The Kurdish conflict in Turkey : obstacles and chances for peace and democracy. Münster: Lit [u.a.] ISBN 978-0-312-23629-8.
- Vryonis, Speros (2005). The Mechanism of Catastrophe: The Turkish Pogrom of September 6–7, 1955, and the Destruction of the Greek Community of Istanbul. New York: Greekworks.com, Inc. ISBN 0-9747660-3-8.
- İnce, Başak. Citizenship and identity in Turkey : from Atatürk's republic to the present day. London: I.B. Tauris. ISBN 978-1-78076-026-1.
- Aslan, Senem. "Incoherent State: The Controversy over Kurdish Naming in Turkey". European Journal of Turkish Studies. Retrieved 16 January 2013.
the Surname Law was meant to foster a sense of Turkishness within society and prohibited surnames that were related to foreign ethnicities and nations
- Ekmekcioglu, Lerna (2010). Improvising Turkishness: Being Armenian in post-Ottoman Istanbul (1918–1933). Ann Arbor. p. 169. ISBN 978-1-124-04442-2.
- "Turkey renames 'divisive' animals". BBC: British Broadcasting Corporation. 8 March 2005. Retrieved 26 January 2013.
- Gunaysu, Ayse (March 4, 2009). "Learnings from the Sari Gelin Case". Armenian Weekly. Retrieved 26 January 2013.
- Shahbazi, Shirana; Krebs, Manuel; Zolghadr, Tirdad (2005). Shahrzad: history. JRP Ringier. p. 97. Retrieved 26 January 2013.
Turkey Renames Armenian Animals
- Grigoriadis, Ioannis N. (2009). Trials of Europeanization : Turkish political culture and the European Union (1st ed.). New York: Palgrave Macmillan. ISBN 978-0-230-61215-0.
- Morris, Chris (2006). The new Turkey : the quiet revolution on the edge of Europe (Paperback ed.). London: Granta Books. ISBN 978-1-86207-865-9. "A species of red fox known as Vulpes Vulpes Kurdistanica will henceforth be plain Vulpes Vulpes, while a species of wild sheep called Ovis Armeniana has been renamed Ovis Orientalis Anatolicus. Foreign scientists, the Ministry noted.. "
- Revue des deux mondes 2006 "L'espèce de moutons appelée Ovis armeniana a été renommée Ovis orientalis anatolicus. De même, le chevreuil dit Capreolus caprelus armenius a été rebaptisé Capreolus caprelus capreolus. « Les noms de ces espèces animales auraient ..." "
- La Recherche Numéros 393 à 398 Société d'éditions scientifiques (Paris, France) – 2006 – Page 96 "Ovis Armeniana devient Ovis Orientalis Anatolicus, Capreolus Capreolus Armenius se transforme en Capreolus Caprelus Capreolus, et Vulpes Vulpes Kurdistanicum, le renard roux du Kurdistan, s'appelle désormais en Turquie Vulpes ..."
- MacDonald, David B. (2008). Identity politics in the age of genocide : the Holocaust and historical representation (1. publ. ed.). London: Routledge. p. 261. ISBN 978-0-415-43061-6. Retrieved 26 January 2013. "The Ovis Armeniana (wild sheep) is now the Ovis Orientalis Anatolicus, while the roe deer, formerly known as Capreolus Capreolus Armenus, has become Capreolus Cuprelus Capreolus. These previous names have disappeared thanks to ..."
- Ungor; Polatel, Ugur; Mehmet (2011). Confiscation and Destruction: The Young Turk Seizure of Armenian Property. Continuum International Publishing Group. p. 224. ISBN 1-4411-3055-1. Retrieved 22 December 2012.
- "Revisiting the Turkification of Confiscated Armenian Assets". Armenian Weekly. April 17, 2012. Retrieved 24 March 2013.
- Nişanyan, Sevan (2010). Adını unutan ülke: Türkiye'de adı değiştirilen yerler sözlüğü (in Turkish) (1. basım. ed.). İstanbul: Everest Yayınları. ISBN 978-975-289-730-4.
- Halis, Mujgan (30 July 2011). "Norşin'den Potamya'ya hayali coğrafyalarımız". Sabah (in Turkish). Retrieved 12 January 2013.
- Jongerden, edited by Joost; Verheij, Jelle. Social relations in Ottoman Diyarbekir, 1870–1915. Leiden: Brill. p. 300. ISBN 978-90-04-22518-3.
- Sahakyan, Lusine (2010). Turkification of the Toponyms in the Ottoman Empire and the Republic of Turkey (PDF). Montreal: Arod Books. ISBN 978-0-9699879-7-0.
- Simonian, edited by Hovann H. (2007). The Hemshin: history, society and identity in the highlands of northeast Turkey (PDF) (Repr. ed.). London: Routledge. p. 161. ISBN 978-0-7007-0656-3.
- Jongerden, Joost (2007). The settlement issue in Turkey and the Kurds : an analysis of spatial policies, modernity and war ([Online-Ausg.]. ed.). Leiden, the Netherlands: Brill. p. 354. ISBN 978-90-04-15557-2. Retrieved 12 January 2013.
- Korkut, Tolga (14 May 2009). "Names of 12,211 Villages Were Changed in Turkey". Bianet. Retrieved 12 January 2013.
- (Russian) Modern History of Armenia in the Works of Foreign Authors [Novaya istoriya Armenii v trudax sovremennix zarubezhnix avtorov], edited by R. Sahakyan, Yerevan, 1993, p. 15
- Blundell, Roger Boar, Nigel (1991). Crooks, crime and corruption. New York: Dorset Press. p. 232. ISBN 978-0-88029-615-1.
- Balakian, Peter. The Burning Tigris: The Armenian Genocide and America's Response. HarperCollins. p. 36. ISBN 978-0-06-186017-1.
- Books, the editors of Time-Life (1989). The World in arms : timeframe AD 1900–1925 (U.S. ed.). Alexandria, Va.: Time-Life Books. p. 84. ISBN 978-0-8094-6470-8.
- K. Al-Rawi, Ahmed (2012). Media Practice in Iraq. Palgrave Macmillan. p. 9. ISBN 978-0-230-35452-4. Retrieved 16 January 2013.
- "Arameans call for reversal of place names". TodaysZaman.
- Maria Kara. "World Council of Arameans [Syriacs]". wca-ngo.org.
- Cagatay, Soner 2002 ‘Kemalist donemde goc ve iskan politikaları: Turk kimligi uzerine bir calısma (Policies of migration and settlement in the Kemalist era: a study on Turkish identity), Toplum ve Bilim, no. 93, pp. 218-41.
- Jongerden, Joost (2007). The settlement issue in Turkey and the Kurds : an analysis of spatial policies, modernity and war ([Online-Ausg.]. ed.). Leiden, the Netherlands: Brill. ISBN 9789004155572.
- "Turkey's new penal code touches raw nerves," EurActiv June 2, 2005, updated November 14, 2005.
- Leicht, Justus (2006-02-06). "Turkey: Court drops prosecution of writer Orhan Pamuk". World Socialist Web site. ICFI. Archived from the original on 25 July 2008. Retrieved 2008-07-29.
- Güven, Dilek (2005-09-06). "6-7 Eylül Olayları (1)". Radikal (in Turkish). Retrieved 2008-10-25.
Nitekim 1942 yılında yürürlüğe giren Varlık Vergisi, Ermenilerin, Rumların ve Yahudilerin ekonomideki liderliğine son vermeyi hedeflemiştir...Seçim dönemleri CHP ve DP'nin Varlık Vergisi'nin geri ödeneceği yönündeki vaatleri ise seçim propagandasından ibarettir.
- Smith, Thomas W. (August 29 – September 2, 2001.). "Constructing A Human Rights Regime in Turkey: Dilemmas of Civic Nationalism and Civil Society.": 4.
One of the darkest events in Turkish history was the Wealth Tax, levied discriminatory against non-Muslims in 1942, hobbling Armenians with the most punitive rates.Check date values in:
- Kadioglu;, Ayse Keyman (2011). Utah Series in Turkish and Islamic Studies : Symbiotic Antagonisms : Competing Nationalisms in Turkey. Salt Lake City, UT: University of Utah Press. p. 40. ISBN 978-1-60781-979-0.
- (Kushner 1997: 219; Meeker 1971: 322)
- (Kushner 1997: 220-221)
- (Meeker 1971: 322)
- (Meeker 1971: 323)
- (Kushner 1997: 230)
- Russell, Josiah C. (October 1960). "Late Medieval Balkan and Asia Minor Population". Journal of the Economic and Social History of the Orient. 3 (3): 265–74. doi:10.1163/156852060X00106. JSTOR 3596052.
- Kardulias, P. Nick (April 1992). "Estimating Population at Ancient Military Sites: The Use of Historical and Contemporary Analogy". 57 (2): 276–87. JSTOR 280733.
- Russell, J. C. (1958). "Late Ancient and Medieval Population". Transactions of the American Philosophical Society. 48 (3): 1–152. doi:10.2307/1005708. JSTOR 1005708.
- Arnaiz-Villena, A.; Karin, M.; Bendikuze, N.; Gomez-Casado, E.; Moscoso, J.; Silvera, C.; Oguz, F.S.; Sarper Diler, A.; De Pacho, A.; Allende, L.; Guillen, J.; Martinez Laso, J. (2001). "HLA alleles and haplotypes in the Turkish population: Relatedness to Kurds, Armenians and other Mediterraneans". Tissue Antigens. 57 (4): 308–17. doi:10.1034/j.1399-0039.2001.057004308.x. PMID 11380939.
- Machulla, H.K.G.; Batnasan, D.; Steinborn, F.; Uyar, F.A.; Saruhan-Direskeneli, G.; Oguz, F.S.; Carin, M.N.; Dorak, M.T. (2003). "Genetic affinities among Mongol ethnic groups and their relationship to Turks". Tissue Antigens. 61 (4): 292–9. doi:10.1034/j.1399-0039.2003.00043.x. PMID 12753667.
- Arnaiz-Villena, A.; Gomez-Casado, E.; Martinez-Laso, J. (2002). "Population genetic relationships between Mediterranean populations determined by HLA allele distribution and a historic perspective". Tissue Antigens. 60 (2): 111–21. doi:10.1034/j.1399-0039.2002.600201.x. PMID 12392505.
- Rosser, Z; Zerjal, T; Hurles, M; Adojaan, M; Alavantic, D; Amorim, A; Amos, W; Armenteros, M; Arroyo, E; Barbujani, G; Beckman, G; Beckman, L; Bertranpetit, J; Bosch, E; Bradley, DG; Brede, G; Cooper, G; Côrte-Real, HB; De Knijff, P; Decorte, R; Dubrova, YE; Evgrafov, O; Gilissen, A; Glisic, S; Gölge, M; Hill, EW; Jeziorowska, A; Kalaydjieva, L; Kayser, M; Kivisild, T (2000). "Y-Chromosomal Diversity in Europe is Clinal and Influenced Primarily by Geography, Rather than by Language". The American Journal of Human Genetics. 67 (6): 1526–43. doi:10.1086/316890. PMC 1287948. PMID 11078479.
- Wells, R. S.; Yuldasheva, N.; Ruzibakiev, R.; Underhill, P. A.; Evseeva, I.; Blue-Smith, J.; Jin, L.; Su, B.; Pitchappan, R.; Shanmugalakshmi, S.; Balakrishnan, K.; Read, M.; Pearson, N. M.; Zerjal, T.; Webster, M. T.; Zholoshvili, I.; Jamarjashvili, E.; Gambarov, S.; Nikbin, B.; Dostiev, A.; Aknazarov, O.; Zalloua, P.; Tsoy, I.; Kitaev, M.; Mirrakhimov, M.; Chariev, A.; Bodmer, W. F. (August 2001). "The Eurasian Heartland: A continental perspective on Y-chromosome diversity". Proceedings of the National Academy of Sciences of the United States of America. 98 (18): 10244–9. doi:10.1073/pnas.171305098. JSTOR 3056514. PMC 56946. PMID 11526236.
- Berkman, Ceren Caner; Dinc, Havva; Sekeryapan, Ceran; Togan, Inci (2008). "Alu insertion polymorphisms and an assessment of the genetic contribution of Central Asia to Anatolia with respect to the Balkans". American Journal of Physical Anthropology. 136 (1): 11–8. doi:10.1002/ajpa.20772. PMID 18161848.
- Comas, D.; Schmid, H.; Braeuer, S.; Flaiz, C.; Busquets, A.; Calafell, F.; Bertranpetit, J.; Scheil, H.-G.; Huckenbeck, W.; Efremovska, L.; Schmidt, H. (2004). "Alu insertion polymorphisms in the Balkans and the origins of the Aromuns". Annals of Human Genetics. 68 (2): 120–7. doi:10.1046/j.1529-8817.2003.00080.x. PMID 15008791.
- Nasidze, I; Sarkisian, T; Kerimov, A; Stoneking, M (2003). "Testing hypotheses of language replacement in the Caucasus: Evidence from the Y-chromosome". Human Genetics. 112 (3): 255–61. doi:10.1007/s00439-002-0874-4. PMID 12596050. INIST:14599190.
- Cinnioglu, Cengiz; King, Roy; Kivisild, Toomas; Kalfoğlu, Ersi; Atasoy, Sevil; Cavalleri, Gianpiero L.; Lillie, Anita S.; Roseman, Charles C.; Lin, Alice A.; Prince, Kristina; Oefner, Peter J.; Shen, Peidong; Semino, Ornella; Cavalli-Sforza, L. Luca; Underhill, Peter A. (2004). "Excavating Y-chromosome haplotype strata in Anatolia". Human Genetics. 114 (2): 127–48. doi:10.1007/s00439-003-1031-4. PMID 14586639.
- Schurr, Theodore G.; Yardumian, Aram (2011). "Who Are the Anatolian Turks?". Anthropology & Archeology of Eurasia. 50 (1): 6–42. doi:10.2753/AAE1061-1959500101.
- Hodoğlugil, Uğur; Mahley, Robert W. (2012). "Turkish Population Structure and Genetic Ancestry Reveal Relatedness among Eurasian Populations". Annals of Human Genetics. 76 (2): 128–41. doi:10.1111/j.1469-1809.2011.00701.x. PMID 22332727.
- Langer, William L.; Blake, Robert P. (April 1932). "The Rise of the Ottoman Turks and Its Historical Background". The American Historical Review. 37 (3): 468–505. doi:10.1086/ahr/37.3.468 (inactive 2015-01-01). JSTOR 1837961.
- Kushner, David (April 1997). "Self-Perception and Identity in Contemporary Turkey". Journal of Contemporary History. 32 (2): 219–33. doi:10.1177/002200949703200206. JSTOR 261242.
- Mango, Andrew. 2004. The Turks Today. Overlook Press.
- Meeker, Michael E. (2009). "The Black Sea Turks: Some Aspects of Their Ethnic and Cultural Background". International Journal of Middle East Studies. 2 (4): 318–45. doi:10.1017/S002074380000129X. JSTOR 162721.
- Vryonis, Speros. 1971. The decline of medieval Hellenism in Asia Minor and the process of Islamization from the eleventh through the fifteenth century. University of California Press.
- Ulker, Erol (2005). "Contextualising 'Turkification': Nation-building in the late Ottoman Empire, 1908–18". Nations and Nationalism. 11 (4): 613–36. doi:10.1111/j.1469-8129.2005.00222.x.
- Herzog, Christoph (July 1999). "Arabs and Young Turks. Ottomanism, Arabism, and Islamism in the Ottoman Empire, 1908–1918 by Hasan Kayali". Die Welt des Islams. 39 (2): 249–51. JSTOR 1571149.
- International Library of Twentieth Century History v. 8, Turkey Beyond Nationalism towards Post-Nationalist Identities. Edited by Hans-Lukas Kieser