|Part of a series on|
Tamil Jains (Tamil Samaṇar, Nayiṉār, from Prakrit samaṇa "wandering renunciate") are Tamils from Tamil Nadu, India, who practice Digambara Jainism (Tamil Camaṇam). They are a microcommunity of around 85,000 (around 0.13% of the population of Tamil Nadu). Tamil Jains are predominantly scattered in northern Tamil Nadu, largely in the districts of Madurai, Viluppuram, Kanchipuram, Vellore, Tiruvannamalai, Cuddalore and Thanjavur.
Early Tamil-Brahmi inscriptions in Tamil Nadu date to the 3rd century BCE and describe the livelihoods of Tamil Jains. Camaṇar wrote much Tamil literature, including the important Sangam literature, such as the Nālaṭiyār, the Silappatikaram, the Manimekalai and the Cīvaka Cintāmaṇi. Three of the five great epics of Tamil literature are attributed to Jains.
Some scholars believe that Jain philosophy must have entered South India some time in the sixth century BCE. Literary sources and inscription state that Bhadrabahu came over to Shravanabelagola with a 12,000-strong retinue of Jain sages when north India found it hard to negotiate with the 12-year long famine in the reign of Chandragupta Maurya. Even Chandragupta accompanied this constellation of sages. On reaching Shravanabelagola, Bhadrabahu felt his end approaching and decided stay back along with Chandragupta and he instructed the Jain saints to tour over the Chola- and Pandyan-ruled domains.
According to other scholars, Jainism must have existed in South India well before the visit of Bhadrabhu and Chandragupta. There are plenty of caves as old as the fourth century found with Jain inscriptions and Jain deities around Madurai, Tiruchirāppaḷḷi, Kanyakumari and Thanjavur.
The exact origins of Jainism in Tamil Nadu is unclear. However, Jains flourished in Tamil Nadu at least as early as the Sangam period. Tamil Jain tradition places their origins are much earlier. The Ramayana mentions that Rama paid homage to Jaina monks living in South India on his way to Sri Lanka. Some scholars believe that the author of the oldest extant work of literature in Tamil (3rd century BCE), Tolkāppiyam, was a Jain.
Tirukkural by Thiruvalluvar is considered by many to be the work of a Jain by scholars like V. Kalyanasundarnar, Vaiyapuri Pillai, Swaminatha Iyer, P.S. Sundaram. It emphatically supports vegetarianism (Chapter 26) and states that giving up animal sacrifice is worth more than thousand burnt offerings (verse (259).
Silappatikaram, the earliest surviving epic in Tamil literature, was written by a Samaṇa, Ilango Adigal. This epic is a major work in Tamil literature, describing the historical events of its time and also of then-prevailing religions, Jainism, Buddhism and Shaivism. The main characters of this work, Kannagi and Kovalan, who have a divine status among Tamils, were Jains.
According to George L. Hart, who holds the endowed Chair in Tamil Studies by University of California, Berkeley, has written that the legend of the Tamil Sangams or "literary assemblies", was based on the Jain sangham at Madurai:
There was a permanent Jaina assembly called a Sangha established about 604 A.D. in Madurai. It seems likely that this assembly was the model upon which tradition fabricated the Sangam legend.
Jainism began to decline around the 8th century A.D., with many Tamil kings embracing Hindu religions, especially Shaivism. Still, the Chalukya, Pallava and Pandya dynasties embraced Jainism. The Madurai massacre legend(Thirugnana Sambandhar) of the Saivites claims that 8000 Jains were impaled after they lost a contest against the Saivites, Thirugnana Sambandhar was invited by the queen of Madurai to check the atrocities of Jains and their influence on the King; however, this legend is not mentioned in any Jain text According to Paul Dundas, the story represents the abandonment of Madurai by Jains for economic reasons or the gradual loss of their political influence.
When India became independent in 1947, Madras Presidency became Madras State, comprising present day Tamil Nadu, coastal Andhra Pradesh, South Canara district Karnataka, and parts of Kerala. The state was subsequently split up along linguistic lines. In 1969, Madras State was renamed Tamil Nadu, meaning Tamil country.
The ruins of Anandamangalam vestiges were discovered in Anandamangalam, a small hamlet near Orathi village in Kancheepuram district of Tamil Nadu. The ruins had the rock-cut sculptures of yakshini (tutelary deity) Ambika and tirthankara Neminatha and Parshvanatha.
The occupation of the majority of the Tamil Jain families is agriculture. Many are teachers. A considerable number of them are settled in urban areas, they are employed in public and private sectors. A small population has settled overseas (US, Canada, UK, Australia and other places).
Cuisine: Tamil Jains are ardent vegetarians. Until the turn of 20th Century, they were a self sustained rural based farming community. They were landowners and used contract labourers for their agricultural activities. Their household included large tracts of land, cattle, and milch cows. They had kitchen gardens growing vegetables for their daily need. Diary food such as milk, curd, butter and ghee were cooked in house. Daily food was very simple consisting of a brunch with rice, cooked lentils (paruppu), ghee, vegetable sambar, curd, sun dried pickles of mango, lemon or citron, deep fried sun dried 'crispies' (vadavam) made from rice pie. Evening snacks of deep fired lentil preparations and before sunset dinner consisting either idli, dosa or rice with buttermilk and lentil chutney (thogaiyal). While seniors, people undergoing religious fast and ardent followers of religious principles avoided garlic, onions and tubers in their daily food, these were occasionally used by others in the household.
Tamil Jains are well assimilated in Tamil society, without any outward differentiation. Their physical features are similar to Tamils. Apart from certain religious adherences, practices and vegetarianism, their culture is similar to the rest of Tamil Nadu. However, they name their children by the names of Tirthankaras and characters from Jaina literature.
Ezhankaapu - on the seventh day of its birth, a new born baby is adorned with bracelets.
Kaathu Kutthal - ear piercing and adorning child with earrings. This ceremony is mostly performed in either Aarpakkam temple or Thirunarangkondai i.e.Thirunarungkundram. (Appandai Nathar is the deity).
Upadesam - the formal induction into religious practices and adherences is called Upadesam. This is done to both boys and girls, at around the age of 15. After Upadesam, one is supposed to follow religious practices with vigor and seriousness.
Marriage - outwardly, Jain marriages resemble Hindu marriages. However, the mantras chanted are Jain. There is no Brahmin priest; instead there is a Samaṇar called a Koyil Vaadhiyar or temple priest, who conducts the ceremonies.
Pilgrimage - most Jains go on pilgrimage to tirthas and major Jain temples in North India - Sammed Shikharji, Pavapuri, Champapuri and Urjayanta Giri - as well as places in South India such as Shravanabelagola, Humcha or Hombuja Humbaj, Simmanagadde in Karnataka and Ponnur Malai in Tamil Nadu.
There are private amateur tour operators as well who take pilgrims to newly identified ancient Tamil jain sites in western Tamil Nadu (kongunadu) and northern Kerala (vayanadu).
Funeral rites - the dead are placed on a pyre and incinerated. Ashes are then disbursed in water courses and ceremonies are performed on 10th or 16th day. Annual remembrance ceremonies similar to Hindu practice are not performed. But no festivities or functions are followed that year on the paternal side.
- Akshaya Tritiya commemorates the first Tirthankara, Rishabha, partaking food after many long years of penance.
- Jinaratri commemorates Rishabha's moksha.
- Mahavir Jayanti celebrates Tirtankara Mahavira's birth.
- Diwali commemorates Mahavira's moksha.
- Vasant Panchami honors the Jain Agamas
- Upaakarma commemorates the Chakravartin Bharata, son of Rishabha, acknowledging the true scholars by awarding them the Upanayana.
- Karthikai Deepam at the onset of the month of Kartika
- Puthandu and Thai Pongal are the other common festivals celebrated along with other Tamils.
Fastings and other religious practices
Full moon days, Chaturdasi (14th day of the fortnight), Ashtami (8th day of the fortnight) are days chosen for fasting and religious observations. Women take food only after reciting the name of a tirthankara five times. People undertake such practices as a vow for certain period of time - sometimes even for years. On completion, Udhyapana festivals (special prayer services) are performed, religious books and memorabilia are distributed. People who take certain vows eat only after sunrise and before sunset.
Puja is done in the following old (built several centuries ago) and new (built in the last 100 years) Tamil Digambara Jain temples (in alphabetical order):
- Aadhinath Jain Temple, Cuddalore (Old)
- Anumanthakudi, Sivagangai dt.(New)
- Adambakkam, Chennai Dt. (New)
- Agalur, Villupuram Dt. (Old)
- Alagramam, Villupuram Dt. (Old)
- Arahanthgiri Jain Math, Thiruvannamalai Dt. (Old)
- Ambattur, Chennai Dt. (New)
- Arani (S.V.Nagaram), Thiruvannamalai Dt. (Old)
- Arani (Pudukamur), Thiruvannamalai Dt. (New)
- Arani (Saidapet), Thiruvannamalai Dt. (New)
- Arani (Palayam), Thiruvannamalai Dt. (New)
- Arani (Kosapalayam) Thiruvannamalai Dt. (New)
- Arani (Irumbedu - Poondi Kovil) Thiruvannamalai Dt.
- Arungulam Kanchipuram Dt. (Old)
- Arpaakkam, Kanchipuram Dt. (Old)
- Arugavur, Solai, Thiruvannamalai Dt. (Old)
- Ayalavadi, Thiruvannamalai Dt. (New)
- Birudur, Thiruvannamalai Dt. (Old)
- Cheyyar, Thiruvannamalai Dt. (New)
- Deepangudi, Nagapattinam Dt. (Old)
- Desur, Thiruvannamalai Dt. (Old)
- Easaakolathur, Thiruvannamalai Dt. (Old)
- Elangadu, Thiruvannamalai Dt. (Old)
- Eyyil, Villupuram Dt. (Old)
- Erumbur, Thiruvannamalai Dt.(Old)
- George Town, Chennai Dt. (New)
- Gingee, Viluppuram Dt. (Old)
- Ilayangudi, Sivagangai Dt/ (New)
- Kannalam, Villupuram Dt. (Old)
- Kallapuliyur, Villupuram Dt. (Old)
- Kallakullathur, Villupuram Dt. (Old)
- Karanthai, Kanchipuram Dt. (Old)
- Karanthai, Thanjavur Dt. (Old)
- Kattumalaiyanur, Thiruvannamalai Dt. (New)
- Keezh Villivanam, Thiruvannamalai Dt. (Old)
- Keezh Edaylam, Villupuram Dt. (Old)
- Kilsathamangalam, Thiruvannamalai Dt. (Old)
- Koliyanur, Villupuram Dt.(Old)
- Kolathur, Chennai Dt. (New)
- Kolappalur, Thiruvannamalai Dt (Old)
- Kovilampoondi, Thiruvannamalai Dt (Old)
- Kumbakonam, Thanjavur Dt. (Old)
- Mannargudi Mallinatha Swamy Jain Temple, Tiruvarur Dt. (Old)
- Melapandal, Vellore Dt. (New)
- Melmalaiyanur, Villupuram Dt. (Old)
- Mel Sithamur Jain Math, Villupuram Dt.
- Mettu Street, Kanchipuram (New)
- Mudalur, Thiruvannamalai Dt. (Old)
- Nallavan Palayam, Thiruvannamalai Dt.(New)
- Nallur, Thiruvannamalai Dt. (Old)
- Nanganallur, Chennai Dt. (New)
- Naval, Thiruvannamalai Dt. (Old)
- Nedimolliyanur Villupuram Dt. (Old)
- Nelliyankulam, Thiruvannamalai Dt. (Old)
- Othalavaadi, Thiruvannamalai Dt. (New)
- Pammal, Chennai (New)
- Peranamallur, Thiruvannamalai Dt (Old)
- Perani, Villupuram Dt. (Old)
- Periyakozhappalur, Thiruvannamalai Dt. (Old)
- Perumandur, Villupuram Dt. (Old)
- Perumbogai, Thiruvannamalai Dt. (Old)
- Ponnur Malai, Thiruvannamalai Dt. (Old)
- Puzhal, Chennai Dt. (New)
- Renderipet, Thiruvannamalai Dt. (New)
- R.Kunnathur, Thiruvannamalai Dt. (New)
- Saidapet, Chennai Dt. (New)
- Samanar Koil, Kolli Hills, Namakkal Dt.
- Sathuvachari, Vellore Dt. (New)
- Seeyamangalam, Tiruvannamalai Dt.
- Sevur, Vellore Dt. (Old)
- Sitharaal, Nagercoil Dt. (Old)
- Sittanavasal, Pudukottai Dt. (Old)
- Sitthamur, Villupuram Dt. (Old)
- Somaasipadi, Thiruvannamalai (New)
- Thirunarunkundram, Villupuram Dt. (Old)
- Thiruparuthikundram, Kanchipuram Dt. (Old)
- Thirupanamoor, Kanchipuram Dt. (Old)
- Thachambadi, Thiruvannamalai Dt. (Old)
- Thatchur, Thiruvannamalai Dt. (Old)
- Thayanur, Villupuram Dt. (Old)
- Thorappadi, Thiruvannamalai (Old)
- Thirakoil, Thiruvannamalai Dt. (Old)
- Thirupparankunram, Madurai Dt. (Old) (Sangam literature Paripadal 19 step 51)
- Thiruvannamalai, Thiruvannamalai Dt. (New)
- Thondur, Villupuram Dt. (Old)
- Tindivanam, Villupuram Dt (New)
- Valathi / Valathy, Villupuram Dt. (Old)
- Vandavasi, Thiruvannamalai Dt. (Old)
- Valapandal Vellore Dt. (Old)
- Veedur, Villupuram Dt. (Old)
- Veeranamur, Villupuram Dt. (Old)
- Vellimedupettai, Villupuram Dt. (Old)
- Vempoondi, Villupuram Dt. (Old)
- Venbakkam, Kanchipuram Dt. (Old)
- Vizhukkam, Villupuram Dt. (Old)
- Vijayamangalam, Erode Dt. (Old)
- Virudur, Thiruvannamalai Dt. (Old)
- Uppuvelur, Villupuram Dt. (Old)
Bhattaraka Laxmisena of Jina Kanchi Jain Mutt or madam at Mel-Sithamoor (near Tindivanam, Villupuram District) is the religious head of the community. He performs the Upadesam ceremony (similar to Baptism) for Jain children. In the past, this mutt had been the centre for religious study, guiding and helping the economic activities of its members, organising religious discourses, maintenance of temples and such activities. The mutt was able to achieve such multifarious operations with the help and contributions of its members. At present the mutt is also maintaining A Gousala (Cows & others).
The present finance position of the mutt is inadequate for even day-to-day maintenance. Planting of coconut and mango trees has been started to increase the revenue of the fund for the purpose of day-to-day maintenance of the mutt. The car ('Ther') in the mutt requires replacement of wooden wheels.
Swasthi Shree Dhavalakeerthi Bhattaraka Swamiji
In addition to the above, a new mutt named Arahanthgiri Jain Math located at Thirumalai near Polur, Tiruvannamalai district, has been functioning from February 8, 1998 with the name Dhavalakeerthi Swamigal. Now in the mutt around 2300 students are studying from primary to higher secondary school including Jain philosophy with free boarding and lodging. Maintenance of the above is done through contributions from donors.
- Thirakoil Hill and the Digambara Jain Temple
- Samanar Padukkai in Sittanavasal
- Samanar Malai near Madurai, where the 8th century Jain caves still exist
- During a festival morning at the Mel Sithamur Jain Math
Tamil Jain Books
- http://census2001.tn.nic.in/religion.aspx Archived 5 March 2012 at the Wayback Machine.
- Jaina Literature in Tamil, Prof. A. Chakravartis
- Early Tamil Epigraphy from the Earliest Times to the 6th Century A.D., Iravatham Mahadeva, Harvard University Press, 2003
- http://jainsamaj.org/rpg_site/literature2.php?id=595&cat=42 RECENT DISCOVERIES OF JAINA CAVE INSCRIPTIONS IN TAMILNADU, by Iravatham Mahadevan
- Singh, Narendra (2001). Encyclopaedia of Jainism. Anmol Publications. p. 3144. ISBN 978-81-261-0691-2.
- Tirukkural, Vol. 1, S.M. Diaz, Ramanatha Adigalar Foundation, 2000,
- Tiruvalluvar and his Tirukkural, Bharatiya Jnanapith, 1987
- The Kural, P. S. Sundaram, Penguin Classics, 1987
- "The Milieu of the Ancient Tamil Poems, Prof. George Hart". Web.archive.org. 1997-07-09. Retrieved 2012-04-21.
- John E. Cort 1998, p. 187.
- Ashim Kumar Roy (1984). "9. History of the Digambaras". A history of the Jainas. Gitanjali. Retrieved 22 May 2013.
- Paul Dundas (2002). Jains. Routledge. p. 127. ISBN 978-0-415-26606-2. Retrieved 23 May 2013.
- Tamil Jain? by Mahima Jain, The Hindu, 28 December 2013.
- Bhaskaran, S. Theodore (27 November 2015), The Jain ruins of Anandamangalam in Tamil Nadu, though small in size, have sufficient details to merit close attention, Frontline (magazine)
- "Swasthy Shree Dhavalakeerthi Swamiji". Akalanka-educational-trust.com. Archived from the original on 4 January 2012. Retrieved 2012-05-26.
- For this 87-year-old, bringing epics to lay readers is a passion by MT Saju. The Times of India, 8 January 2015.
- John E. Cort, ed. (1998), Open Boundaries: Jain Communities and Cultures in Indian History, SUNY Press, ISBN 0-7914-3785-X
- French Institute of Pondicherry Project on Jaina Temples of Tamil Nadu - a combined DVD/website project presently being prepared for publication that will include information on over 400 Jain sites around Tamil Nadu.
- Tamil Jains
- Jain vestiges
- Unexploited vestiges of Jainism
- Jainism in Tamilnadu Blog
- Jainism Resource Center