Solon people

The Solon people (simplified Chinese: 索伦; traditional Chinese: 索倫; pinyin: Suǒlún) are a subgroup of the Ewenki (Evenk) people of northeastern Asia. They live in China's Inner Mongolia Autonomous Region and Heilongjiang Province, and constitute the majority of China's Ewenki.

Terminology and classification

The lands of the Daur (Tagour) and Solon people shown east and west of the Nonni River on an early 18th-century Jesuit map

The Ewenki (also spelled Evenki) people are spread throughout the taiga forests of much of northeastern Asia, including most of Eastern Siberia and parts of Northeastern China. According to Juha Janhunen's classification, the Ewenki people found in China can be classified into three subethnic groups:[1]

Another subethnic group in China's Inner Mongolia, the Khamnigan are bilingual, speaking the Ewenki language along with a Mongolian dialect. Janhunen believes that their primary ethnic affiliation is Mongolian rather than Ewenki, and does not include them into his classification of China's Ewenki.[2]

The above classification is different from the PRC's official classification, according to which the Oroqen are considered a separate ethnic group, while the official Ewenki ethnic group of China includes not only the Solons and the "Manchurian Reindeer Tungus", but also the Khamnigan (or, officially, the "Tungus Ewenki", 通古斯鄂温克; Tōnggǔsī Èwēnkè).[2]

As both the "Manchurian Reindeer Tungus" and the Khamnigans are quite small groups (perhaps around 200 persons in the former,[1] and under 2,000 in the latter,[3] as of the 1990s), the majority of the people classified as "Ewenki" in China are Solons. The Solon population was estimated as 7,200 in 1957, 18,000 in 1982, and 25,000 in 1990.[2]

According to Janhunen's analysis, the Oroqen are in fact much closer to the "Ewenki proper" (i.e., the Evenks of Siberia) than the Solon are. The Solon are characterized by their close association with the Daur people. The Solons reside in the same areas where Daur do, in particular, in Evenk Autonomous Banner of Inner Mongolia, and elsewhere throughout the prefecture-level city of Hulunbuir.[2] While the Solon language itself is a dialect of the Evenki language, most of the Solons are also bilingual in the Mongolic Daur language.[2]


The Solons were ordered by the Qianlong emperor to stop using rifles and instead practice traditional archery issuing an edict for silver taels to be issued for guns to turned over to the government:[4]

我滿洲本業。原以馬步騎射為主。凡圍獵不需鳥鎗。惟用弓箭。即索倫等圍獵。從前并不用鳥鎗。今聞伊等、不以弓箭為事。惟圖利便。多習鳥鎗。夫圍獵用弓箭。乃從前舊規。理宜勤習。况索倫等皆獵獸之人。自應精於弓箭。故向來於精銳兵丁內、尤稱手快。伊等如但求易於得獸。久則弓箭舊業。必致廢弛。將此寄知將軍傅爾丹、令其嚴行傳諭索倫等。此後行圍 。務循舊規。用弓箭獵獸。將現有鳥鎗。每鎗給銀一兩。槩行收回。想伊等鳥鎗。亦有來處。并非自造。今既行禁止。必須察明實數收貯。著傅爾丹上緊留心察收。收回後、嚴禁偷買自造。查出即行治罪。仍曉諭索倫等、今收回鳥鎗者。特因爾等圍獵。不用弓箭。習學鳥鎗者過多。皇上欲爾等不棄舊規。仍復本業。爾等應體皇上憐憫訓導至意。凡遇圍獵。毋用鳥鎗。仍前專用弓箭。務復舊習。不但超列優等。而善馬步射者。可被恩陞用侍衛等官。將此明白曉諭之。

The Solon in Xinjiang

In 1763, a number of Solon bannermen, along with their Daur and Xibe comrades-in-arms were resettled from Manchuria to the frontier regions of the recently conquered Xinjiang. These Solon became also known as the "Ongkor Solon".[2][5] The presence of the Solons in the region is attested in numerous Russian accounts, in particular from the time of the Muslim minorities' war and its aftermath.

Unlike Xinjiang's Xibe, who preserve their ethnic identity into the 21st century, the less numerous Solon settlers gradually assimilated to the Dagur and Xibe. While over 100 Solons still lived in Xinjiang in 1905-1908, less than 20 people identified as Solon in the region in 1991. In 1990, only one Solon speaker remained in Xinjiang; he was 79 years old.[2][5]


There are few sources on the shamanism of the Ewenki peoples below the Amur/Helongkiang river in Northern China. There is a brief report of fieldwork conducted by Richard Noll and Kun Shi in 1994 of the life of the shamaness Dula'r (Ewenki name), also known as Ao Yun Hua (her Han Chinese name).[6] She was born in 1920 and was living in the village of Yiming Gatsa in the Ewenki Banner (county) of the Hulunbuir Prefecture, in the Inner Mongolian Autonomous Region. While not a particularly good informant, she described her initiatory illness, her multiyear apprenticeship with a Mongol shaman before being allowed to heal at the age of 25 or 26, and the torments she experienced during the Cultural Revolution in the 1960s when most of her shamanic paraphernalia was destroyed. Mongol and Buddhist Lamaist influences on her indigenous practice of shamansim was evident. She hid her prize possession -- an Abagaldi (bear spirit) shaman mask, which has also been documented among the Mongol and Daur peoples in the region. The field report and color photographs of this shaman are available online.[7]


Main article: Evenki language

According to Janhunen's research, the numerous dialects of the Ewenki language can be divided into two major groups: those of the Solons (which he labels "Solon Ewenki") and those of the Ewenki of Siberia (as well as the Oroqen and the "Manchurian Reindeer Tungus" of China), which he calls "Siberian Evenki". The Ewenki dialects of the bilingual Khamnigan show features characteristic of both "Manchurian" and "Siberian" groups, as well as peculiar Khamnigan innovations.[2]

The Solon being closely associated with the Daur, many (around half of them, according to Janhunen's field research in the 1990s) Solon people are bilingual in the Daur language.[8] During the Qing Empire, many Solon (as well as members of many other native groups of Manchuria) were able to speak Manchu,[9] while in modern China Mandarin Chinese is universally taught.

See also


  1. 1 2 3 4 Janhunen 1996, pp. 67–68
  2. 1 2 3 4 5 6 7 8 Janhunen 1996, pp. 70–72
  3. Janhunen 1996, p. 52
  5. 1 2 Juha Janhunen, "Ongkor Solon" in UNESCO RED BOOK ON ENDANGERED LANGUAGES: NORTHEAST ASIA, based on: BAI Lan & Juha JANHUNEN: "On the present state of the Ongkor Solon", Journal de la Société Fino-Ougrienne, 84, Helsinki 1992
  6. Richard Noll and Kun Shi, A Solon Ewenki shaman and her Abagaldi shaman mask, Shaman,2007, 15 (1-2):167-174.
  7. Noll & Shi 2007
  8. Janhunen 1996b, p. 828
  9. Janhunen 1996, p. 83


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