Map showing Roman Dacia and surrounding peoples in AD 125

The Bastarnae (Latin variants: Bastarni, or Basternae; Ancient Greek: Βαστάρναι or Βαστέρναι) were an ancient people who between 200 BC and 300 AD inhabited the region between the Carpathian mountains and the river Dnieper, to the north and east of ancient Dacia. The Peucini, denoted a branch of the Bastarnae by Greco-Roman writers, occupied the region north of the Danube delta.

The ethno-linguistic affiliation of the Bastarnae was probably Germanic, which is supported by ancient historians and modern archeology.[1][2] However, some ancient literary sources imply Celtic or Scytho-Sarmatian influences.[2] The most likely scenario is that they were originally a group of East Germanic tribes, originally resident in the lower Vistula river valley.[3][4] In ca. 200 BC, these tribes then migrated, possibly accompanied by some Celtic elements, southeastwards into the North Pontic region. Some elements appear to have become assimilated, to some extent, by the surrounding Sarmatians by the 3rd century.

Although largely sedentary, some elements may have adopted a semi-nomadic lifestyle. It has not, so far, been possible to identify archaeological sites which can be conclusively attributed to the Bastarnae. The archaeological horizons most often associated by scholars with the Bastarnae are the Zarubintsy and Poienesti-Lukashevka cultures.

The Bastarnae first came into conflict with the Romans during the 1st century BC, when, in alliance with Dacians and Sarmatians, they unsuccessfully resisted Roman expansion into Moesia and Pannonia. Later, they appear to have maintained friendly relations with the Roman empire during the first two centuries AD. This changed from c. 180, when the Bastarnae are recorded as participants in an invasion of Roman territory, once again in alliance with Sarmatian and Dacian elements. In the mid-3rd century, the Bastarnae were part of a Gothic-led grand coalition of lower Danube tribes that repeatedly invaded the Balkan provinces of the Roman empire.

Large numbers of Bastarnae were resettled within the Roman empire in the late 3rd century.

Name etymology

The origin of the tribal name is uncertain. It is not even clear whether it was an exonym (a name ascribed to them by outsiders) or an endonym (a name by which the Bastarnae described themselves). A related question is whether the groups denoted "Bastarnae" by the Romans considered themselves a distinct ethnic group at all (endonym) or whether it was a generic exonym used by the Greco-Romans to denote a disparate group of tribes of the Carpathian region that could not be classified as Dacians or Sarmatians.

One possible derivation is from the proto-Germanic word *bastjan (from Proto-Indo-European root word *bhas) means "binding" or "tie".[5] In this case, Bastarnae may have had the original meaning of a coalition or bund of tribes.

It is possible that the Roman term basterna, denoting a type of wagon or litter, is derived from the name of this people (or, if it is an exonym, the name of the people is derived from it) which was known, like many Germanic tribes, to travel with a wagon-train for their families.[6]

It has also been suggested that the name is linked with the Germanic word bastard, meaning illegitimate or mongrel. But Batty considers this derivation unlikely.[7] If the name is an endonym, then this derivation is unlikely, as most endonyms have flattering meanings (e.g. "brave", "strong", "noble").

Trubačev[8] proposes a derivation from Old Persian, Avestan bast- "bound, tied; slave" (cf. Ossetic bættən "bind", bast "bound") and Iranian *arna- "offspring", equating it with the δουλόσποροι "slave Sporoi" mentioned by Nonnus and Cosmas, where Sporoi is the people Procopius mentions as the ancestors of the Slavs.[9]


The original homeland of the Bastarnae remains uncertain. Babeş and Shchukin argue in favour of an origin in eastern Pomerania on the Baltic coast of NW Poland, on the grounds of correspondences in archaeological material e.g. a Pomeranian-style fibula found in a Poieneşti site in Moldavia[10] (although Batty considers the evidence insufficient).[11] Babeş identifies the Sidoni, a branch of the Bastarnae which Strabo places north of the Danube delta[12] with the Sidini located by Ptolemy in Pomerania.[13]

Batty argues that Greco-Roman sources of the 1st century AD locate the Bastarnae homeland on the northern side of the Northern Carpathian mountain range, encompassing S.E. Poland and SW Ukraine (i.e. the region traditionally known as Galicia).[14] Pliny locates the Bastarnae between the Suebi[15] and the Dacians (contermini Dacis).[16] The Peutinger Map (produced in ca. 400 AD, but including material from as early as the 1st century) shows the Bastarnae (mis-spelt Blastarni) north of the Carpathian mountains and appears to name the Galician Carpathians as the Alpes Bastarnicae.[14]

From Galicia, the Bastarnae expanded into modern-day Moldavia and Bessarabia, reaching the Danube delta. Strabo describes the Bastarnae as inhabiting the territory "between the Ister (river Danube) and the Borysthenes (river Dnieper)". He identifies three sub-tribes of the Bastarnae: the Atmoni, Sidoni and Peucini. The latter derived their name from Peuce, a large island in the Danube delta, which they had colonised.[12] The 2nd-century geographer Ptolemy states that the Carpiani or Carpi (believed to have occupied Moldavia) separated the Peucini from the other Bastarnae "above Dacia" (i.e. north of Dacia).[17]

It thus appears that the Bastarnae were settled in a vast arc stretching around the northern and eastern flanks of the Carpathians from SE Poland to the Danube delta. The larger group inhabited the northern and eastern slopes of the Carpathians and the region between the Prut and Dnieper rivers (Moldova Republic/Western Ukraine), while a separate group (the Peucini, Sidoni and Atmoni) dwelt in and north of the Danube delta region.[18]

Ethno-linguistic affiliation

Scholars hold divergent theories about the ethnicity of the Bastarnae. The mainstream view, following what appears to be the most authoritative view among ancient scholars, is that they were Germanic.[19][20] However others hold that they were mixed Celtic/Germanic,[21][22] or mixed Germanic/Sarmatian. A fringe theory is that they were Proto-Slavic.[8] Shchukin argues that ethnicity of the Bastarnae was unique and rather than trying to label the Bastanae as Celtic, Germanic or Sarmatian, it should be accepted that the "Basternae were the Basternae".[23] Batty argues that assigning an "ethnicity" to the Bastarnae is meaningless, as in the context of the Iron Age Pontic-Danubian region, with its multiple overlapping peoples and languages, ethnicity was a very fluid concept: it could and did change rapidly and frequently, according to socio-political vicissitudes. This was especially true of the Bastarnae, who are attested over a relatively vast area.[24]

The expansion of the Germanic tribes 750 BC – AD 1 (after the Penguin Atlas of World History 1988):
   Settlements before 750 BC
   New settlements by 500 BC
   New settlements by 250 BC
   New settlements by AD 1


Greco-Roman geographers of the 1st century AD are unanimous and specific that the Bastarnae were Germanic in language and culture. The Greek geographer Strabo (writing c. AD 5-20) says the Bastarnae are "of Germanic stock".[12] The Roman geographer Pliny the Elder (c. AD 77), classifies the Bastarnae and Peucini as constituting one of the 5 main subdivisions of Germanic peoples (he lists the other subdivisions as the Inguaeones, Istuaeones and Hermiones (West Germanic tribes), and the Vandili (Vandals, East Germanic, but he classifies differently than the Bastarnae).[25]

The Roman historian Tacitus (c. AD 100) describes the Bastaenae as Germans with substantial Sarmatian influence, but moves on to state: "The Peucini, however, who are sometimes called Bastarnae, are like the Germans in their language, way of life and types of dwelling."[26]


A leading reason to consider the Bastarnae as Celtic is that the regions they are documented to have occupied (northern and eastern slopes of the Carpathians) overlapped to a great extent with the locations of Celtic tribes attested in the northern Carpathians. Indeed, a large part of this region, Galicia, may derive its name from its former Celtic inhabitants the Taurisci, Osi, Cotini and Anartes of Slovakia and northern Romania and the Britogalli of the Danubian Mouth region.[27] In addition, archaeological cultures, which some scholars have linked to the Bastarnae (Poieneşti-Lukashevka asnd Zarubintsy), display pronounced Celtic influences. Finally, the arrival of the Bastarnae in the Pontic-Danubian region, which can be dated to 233-216 BC according to two ancient sources,[28] coincides with the latter phase of Celtic migration into the region (400-200 BC).

The Roman historian Livy, writing in c. AD 10, appears to imply that the Bastarnae were of Celtic speech. Relating the Bastarnic invasion of the Balkans of 179 BC (see Conflict with Rome below), he describes them then as "similar in language and customs" to the Scordisci, a tribe of Pannonia, whose onomastics and material culture have been identified as Celtic by several scholars. The Scordisci are described as Celtic by Strabo (although he adds that they had mingled with Illyrians and Thracians).[29] However, a Celtic identity for the Bastarnae is apparently contradicted by Polybius (writing ca. 150 BC), who was an actual contemporary of the events described, unlike Livy, who was writing some 200 years later. Polybius clearly distinguishes the Bastarnae from the "Galatae" (i.e. Celts): "an embassy from the Dardani arrived [at the Roman Senate], talking of the Bastarnae, their huge numbers, the strength and valour of their warriors, and also reporting that Perseus [king of Macedon] and the Galatae were in league with this tribe".[30] In addition, inscription AE (1905) 14, recording a campaign on the Hungarian Plain by the Augustan-era general Marcus Vinucius (10 BC[31] or 8 BC[32]), also appears to distinguish the Bastarnae from neighbouring Celtic tribes: "Marcus Vinucius... governor of Illyricum, the first [Roman general] to advance across the river Danube, defeated in battle and routed an army of Dacians and Basternae, and subjugated the Cotini, Osi,...[missing tribal name] and Anartii to the power of the emperor Augustus and of the people of Rome."[33]

The names of three Bastarnae leaders are preserved in the ancient sources: Cotto,[34] Clondicus,[35] and Teutagonus[36] These names have been identified as Celtic by some scholars.[37] However, the names could also be Germanic, according to Müllenhoff,[38] and thus do not assist determination of whether the Bastarnae were Celtic or Germanic.


Strabo includes the Roxolani, generally considered by scholars to have been a Sarmatian tribe, in a list of Bastarnae subgroups.[12] However, this may simply be an error due to the close proximity of the two peoples north of the Danube delta. In the 3rd century, the Greek historian Dio Cassius states that the "Bastarnae are properly classed as Scythians" and "members of the Scythian race".[39] Likewise, the 6th-century historian Zosimus, reporting events around AD 280, refers to "the Bastarnae, a Scythian people".[40] However, it appears that these late Greco-Roman chroniclers used the term "Scythian" more often in a geographical sense (i.e. inhabitants of the region they called Scythia i.e. the Pontic region north of the Danube) rather than in an ethnic one (i.e. members of the Scythian people, steppe nomads of Iranic origin, related to the Sarmatians, who had supplanted the Scythians' dominance of the steppes in the period BC). For example, Zosimus also routinely refers to the Goths, who were undoubtedly Germanic-speakers, as "Scythians".

It is possible that some Bastarnae may have been assimilated by the surrounding (and possibly dominant) Sarmatians, perhaps adopting their tongue (which belonged to the Iranian group of Indo-European languages) and/or Sarmatian customs. Thus Tacitus' comment that "mixed marriages are giving [the Bastarnae] to some extent the vile appearance of the Sarmatians".[26] On the other hand, the Bastarnae maintained a separate name-identity until ca. AD 300, probably implying retention of their distinctive ethno-linguistic heritage until that time.[41] It seems, on balance, likely that the core population of Bastarnae had always been, and continued to be, Germanic in language and culture.

Material culture

Attempt to reconstruct Bastarnae costumes, in display at the Archaeological Museum of Kraków. Such clothing and weapons were commonplace among barbarian peoples on the empire's borders
'Archaeological cultures' in the early Roman period, c. 100 AD

According to Todd, traditional archaeology has not been able to construct a typology of Bastarnae material culture, and thus to ascribe particular archaeological sites to the Bastarnae.[42] A complicating factor is that the regions where Bastarnae are attested contained a patchwork of peoples and cultures (Sarmatians, Scythians, Dacians, Thracians, Celts, Germans and others), some sedentary, some nomadic. In any event, post-1960's archaeological theory questions the validity of equating material "cultures", as defined by archaeologists, with distinct ethnic groups. On this view, it is impossible to attribute a "culture" to a particular ethnic group: it is likely that the material cultures discerned in the region belonged to several, if not all, of the groups inhabiting it. These cultures probably represent relatively large-scale socio-economic interactions between disparate communities of the broad region, possibly including mutually antagonistic groups.[42]

It is not even certain whether the Bastarnae were sedentary or nomadic (or semi-nomadic). Tacitus' statement that they were "German in their way of life and types of dwelling" implies a sedentary bias, but their close relations with the Sarmatians, who were nomadic, may indicate a more nomadic lifestyle for some Bastarnae, as does the wide geographical range of their attested inhabitation.[43] If the Bastarnae were nomadic, then the sedentary "cultures" identified by archaeologists in their lebensraum would not represent them. Nomadic peoples generally leave scant traces, due to the impermanent materials and foundations used in the construction of their dwellings.

Scholars have identified two closely related sedentary "cultures" as possible candidates to represent the Bastarnae (among other peoples) as their locations broadly correspond to where ancient sources placed the Basternae: the Zarubintsy culture lying in the forest-steppe zone in northern Ukraine-southern Belarus, and the Poieneşti-Lukashevka (Lucăşeuca) culture in northern Moldavia.[28][44] These cultures were characterised by agriculture, documented by numerous finds of sickles. Dwellings were either of surface or semi-subterranean types, with posts supporting the walls, a hearth in the middle, and large conical pits located nearby. Some sites were defended by ditches and banks, structures thought to have been built to defend against nomadic tribes from the steppe.[45] Inhabitants practiced cremation. Cremated remains were either placed in large, hand-made ceramic urns, or were placed in a large pit and surrounded by food and ornaments such as spiral bracelets and Middle to Late La Tène-type fibulae (attesting the continuing strength of Celtic influence in this region).

A major problem with associating Lukashevka and Zarubintsy with the Bastarnae is that both cultures had disappeared by the early 1st century AD, although the Bastarnae continue to be attested in those regions throughout the Roman Principate.[46] Another issue is that the Poieneşti-Lukashevka culture has also been attributed to the Costoboci, a people considered ethnic-Dacian by mainstream scholarship, which inhabited northern Moldavia, according to Ptolemy (ca. AD 140). Indeed, Mircea Babeş and Silvia Theodor, the two Romanian archaeologists who identified Lukashevka as Bastarnic, nevertheless insisted that the majority of the population in the Lukashevka sphere (N. Moldavia) was "Geto-Dacian".[14] A further problem is that neither of these cultures were present in the Danube delta region, where a major concentration of Bastarnae are attested by the ancient sources.[28]

Starting in about AD 200, the Chernyakhov culture became established in the W. Ukraine/Moldova region inhabited by the Bastarnae. The culture is characterised by a high degree of sophistication in the production of metal and ceramic artefacts, as well as of uniformity over a vast area. Although this culture has conventionally been identified with the migration of the Gothic ethnos into the region from the Northwest, Todd argues that its most important origin is Scytho-Sarmatian. Although the Goths certainly contributed to it, so probably did other peoples of the region such as the Dacians, proto-Slavs, Carpi, and possibly the Bastarnae.[47]

Conflict with Rome

Roman Republican era (to 30 BC)

Allies of Philip of Macedon (179-8 BC)

Silver tetradrachm of Philip V of Macedon. British Museum, London

The Bastarnae first appear in the historical record in 179 BC, when they crossed the Danube in massive force. They did so at the invitation of their long-time ally, king Philip V of Macedon, a direct descendant of Antigonus, one of the Diadochi, the generals of Alexander the Great who had shared out his empire after his death in 323 BC. The Macedonian king had suffered a disastrous defeat at the hands of the Romans in the Second Macedonian War (200-197 BC), which had reduced him from a powerful Hellenistic monarch to the status of a petty client-king with a much-reduced territory and a tiny army.[Note 1] After nearly 20 years of slavish adherence to the Roman Senate's dictats, Philip had been goaded beyond endurance by the incessant and devastating raiding of the Dardani, a warlike Thraco-Illyrian[49] tribe on his northern border, which his treaty-limited army was too small to counter effectively. Counting on the Bastarnae, with whom he had forged friendly relations in earlier times, he plotted a strategy to deal with the Dardani and then to regain his lost territories in Greece and his political independence. First, he would unleash the Bastarnae against the Dardani. After the latter had been crushed, Philip planned to settle Bastarnae families in Dardania (southern Kosovo/Skopje region), to ensure that the region was permanently subdued. In a second phase, Philip aimed to launch the Bastarnae on an invasion of Italy via the Adriatic coast. Although he was aware that the Bastarnae were hardly likely to achieve the same success as Hannibal some 40 years earlier, and would most likely end up cut to pieces by the Romans, Philip hoped that the Romans would be distracted long enough to allow him to reoccupy his former possessions in Greece.[34]

But Philip, now 60 years of age, died before the Bastarnae could arrive. The Bastarnae host was still en route through Thrace, where it became embroiled in hostilities with the locals, who were unable (or unwilling) to provide them with sufficient food at affordable prices as they marched through. Probably in the vicinity of Philippopolis (modern Plovdiv, Bulgaria), the Bastarnae broke out of their marching columns and pillaged the land far and wide. The terrified local Thracians took refuge with their families and animal herds on the slopes of Mons Donuca, the highest mountain in Thrace (Mt. Musala, Rila Mts., Bulgaria). A large force of Bastarnae chased them up the mountain, but were driven back and scattered by a massive hailstorm. Then the Thracians ambushed them, turning their descent into a panic-stricken rout. Back at their wagon-laager in the plain, around half the demoralised Bastarnae decided to return home, leaving c. 30,000 to press on to Macedonia.[35]

Philip's son and successor Perseus, while protesting his loyalty to Rome, deployed his Bastarnae guests in winter quarters in a valley in Dardania, presumably as a prelude to a campaign against the Dardani the following summer. But in the depths of winter their camp was attacked by the Dardani. The Bastarnae easily beat off the attackers, chased them back to their chief town, and besieged them. But they were surprised in the rear by a second force of Dardani, which had approached their camp stealthily by mountain paths, and proceeded to storm and ransack it. Having lost their entire baggage and supplies, the Bastarnae were obliged to withdraw from Dardania and to return home. Most perished as they crossed the frozen Danube on foot, only for the ice to give way.[50] Despite the failure of Philip's Bastarnae strategy, the suspicion aroused by these events in the Roman Senate, which had been warned by the Dardani of the Bastarnae invasion, ensured the demise of Macedonia as an independent state.[51] Rome declared war on Perseus in 171 BC and after the Macedonian army was crushed at the Battle of Pydna (168 BC), Macedonia was split up into 4 Roman puppet-cantons (167 BC).[52] 21 years later, these were in turn abolished and annexed to the Roman Republic as the province of Macedonia (146 BC).

Allies of Getae high king Burebista (62 BC)

Map of Scythia Minor (Dobruja), showing the Greek coastal cities of Histria, Tomis, Callatis and Dionysopolis (Istria, Constanţa, Mangalia and Balchik).
Coin issued by the Greek coastal city of Histria (Sinoe)

The Bastarnae first came into direct conflict with Rome as a result of expansion into the lower Danube region by the proconsuls (governors) of Macedonia in the period 75-72 BC. Gaius Scribonius Curio (proconsul 75-3 BC) campaigned successfully against the Dardani and the Moesi, becoming the first Roman general to reach the river Danube with his army.[53] His successor, Marcus Licinius Lucullus (brother of the famous Lucius Lucullus), campaigned against the Thracian Bessi tribe and the Moesi, ravaging the whole of Moesia, the region between the Haemus (Balkan) mountain range and the Danube. In 72 BC, his troops occupied the Greek coastal cities of Scythia Minor (modern Dobruja region, Romania/Bulgaria),[Note 2] which had sided with Rome's Hellenistic arch-enemy, king Mithridates VI of Pontus, in the Third Mithridatic War (73-63 BC).[55]

The presence of Roman forces in the Danube delta was seen as a major threat by all the neighbouring transdanubian peoples: the Peucini Bastarnae, the Sarmatians and, most importantly, by Burebista (ruled 82-44 BC), king of the Getae. The Getae occupied the region today called Wallachia as well as Scythia Minor and were either a Dacian- or Thracian- speaking people.[Note 3] Burebista had unified the Getae tribes into a single kingdom, for which the Greek cities were vital trade outlets. In addition, he had established his hegemony over neighbouring Sarmatian and Bastarnae tribes. At its peak, the Getae kingdom reportedly was able to muster 200,000 warriors. Burebista led his transdanubian coalition in a struggle against Roman encroachment, conducting many raids against Roman allies in Moesia and Thrace, penetrating as far as Macedonia and Illyria.[60]

The coalition's main chance came in 62 BC, when the Greek cities rebelled against Roman rule. In 61 BC, the notoriously oppressive and militarily incompetent proconsul of Macedonia, Gaius Antonius, nicknamed Hybrida ("The Monster", an uncle of the famous Mark Antony) led an army against the Greek cities. As his army approached Histria (Sinoe), Antonius detached his entire mounted force from the marching column and led it away on a lengthy excursion, leaving his infantry without cavalry cover, a tactic he had already used with disastrous results against the Dardani.[61] Dio implies that he did so out of cowardice, in order to avoid the imminent clash with the opposition. But it is more likely that he was pursuing a large enemy cavalry force, probably Sarmatians. A Bastarnae host, which had crossed the Danube to assist the Histrians, promptly attacked, surrounded and massacred the Roman infantry, capturing several of their vexilla (military standards).[62] This battle resulted in the collapse of the Roman position on the lower Danube. Burebista apparently annexed the Greek cities (55-48 BC).[63] At the same time, the subjugated "allied" tribes of Moesia and Thrace evidently repudiated their treaties with Rome, as they had to be re-conquered by Augustus in 29-8 BC (see below).

For 44 BC, Roman dictator-for-life Julius Caesar planned to lead a major campaign to crush Burebista and his allies once and for all, but he was assassinated before it could start.[64] However, the campaign was made redundant by Burebista's overthrow and death in the same year, after which his Getae empire fragmented into 4, later 5 independent petty kingdoms. These were militarily far weaker, as Strabo assessed their combined military potential at just 40,000 armed men, and were often involved in internecine warfare.[65][66] The Geto-Dacians did not again become a threat to Roman hegemony in the lower Danube until the rise of Decebal 130 years later (AD 86).

Roman Principate (30 BC - AD 284)

Augustan era (30 BC - AD 14)

Statue of Augustus in the garb of Roman imperator (military supreme commander). By the end of his sole rule (AD 14), Augustus had expanded the empire to the line of the Danube river, which was to remain its central/eastern European border for its entire history (except for the occupation of Dacia 105-275). Musei Vaticani, Rome

Once he had established himself as sole ruler of the Roman state in 30 BC, Caesar's grand-nephew and adopted son Augustus inaugurated a strategy of advancing the empire's southeastern European border to the line of the Danube from the Alps, the Dinaric Alps and Macedonia. The primary objective was to increase strategic depth between the border and Italy and also to provide a major fluvial supply-route between the Roman armies in the region.[67]

On the lower Danube, which was given priority over the upper Danube, this required the annexation of Moesia. The Romans' target were thus the tribes which inhabited Moesia, namely (from West to East) the Triballi, Moesi and those Getae who dwelt South of the Danube. The Bastarnae were also a target because they had recently subjugated the Triballi, whose territory lay on the southern bank of the Danube between the tributary rivers Utus (Vit) and Ciabrus (Tsibritsa), with their chief town at Oescus (Gigen, Bulgaria).[68] In addition, Augustus wanted to avenge the defeat of C. Antonius at Histria (Sinoe) 32 years before and to recover the lost military standards. These were held in a powerful fortress called Genucla (Isaccea, near modern Tulcea, Romania, in the Danube delta region), controlled by Zyraxes, the local Getan king.[69] The man selected for the task was Marcus Licinius Crassus, grandson of Crassus the triumvir and an experienced general at 33 years of age, who was appointed proconsul of Macedonia in 29 BC.[70]

The Bastarnae provided the casus belli by crossing the Haemus and attacking the Dentheletae, a Thracian tribe who were Roman allies. Crassus marched to the Dentheletae's assistance, but the Bastarnae host hastily withdrew over the Haemus at his approach. Crassus followed them closely into Moesia but they would not be drawn into battle, withdrawing beyond the Tsibritsa.[71] Crassus now turned his attention to the Moesi, his prime target. After a successful campaign which resulted in the submission of a substantial section of the Moesi, Crassus again sought out the Bastarnae. Discovering their location from some peace envoys they had sent to him, he lured them into battle near the Tsibritsa by a stratagem. Hiding his main body of troops in a wood, he stationed as bait a smaller vanguard in open ground before the wood. As expected, the Bastarnae attacked the vanguard in force, only to find themselves entangled in the full-scale pitched battle with the Romans that they had tried to avoid. The Bastarnae tried to retreat into the forest but were hampered by the wagon-train carrying their women and children, as these could not move through the trees. Trapped into fighting to save their families, the Bastarnae were routed. Crassus personally killed their king, Deldo, in combat, a feat which qualified him for Rome's highest military honour, spolia opima, but Augustus refused to award it on a technicality.[Note 4] Thousands of fleeing Bastarnae perished, many asphyxiated in nearby woods by encircling fires set by the Romans, others drowned trying to swim across the Danube. Nevertheless, a substantial force dug themselves into a powerful hillfort. Crassus laid siege to fort, but had to enlist the assistance of Rholes, a Getan petty king, to dislodge them, for which service Rholes was granted the title of socius et amicus populi Romani ("ally and friend of the Roman people").[75]

The following year (28 BC), Crassus marched on Genucla. Petty king Zyraxes escaped with his treasure and fled over the Danube into Scythia to seek aid from the Bastarnae.[76] But before he was able to bring reinforcements, Genucla fell to a combined land and fluvial assault by the Romans.[69] The strategic result of Crassus' campaigns was the permanent annexation of Moesia by Rome.

About a decade later, in 10 BC,[31] the Bastarnae again clashed with Rome during Augustus' conquest of Pannonia (the bellum Pannonicum 14–9 BC). Inscription AE (1905) 14 records a campaign on the Hungarian Plain by the Augustan-era general Marcus Vinucius: "Marcus Vinucius...[patronymic], Consul [in 19 BC]...[various official titles], governor of Illyricum, the first [Roman general] to advance across the river Danube, defeated in battle and routed an army of Dacians and Basternae, and subjugated the Cotini, Osi,...[missing tribal name] and Anartii to the power of the emperor Augustus and of the people of Rome." Most likely, the Bastarnae, in alliance with Dacians, were attempting to assist the hard-pressed Illyrian/Celtic tribes of Pannonia in their resistance to Rome.

1st and 2nd centuries

It appears that in the final years of Augustus' rule, the Bastarnae made their peace with Rome. The Res Gestae Divi Augusti ("Acts of the divine Augustus" AD 14), a self-congratulatory inscription commissioned by Augustus to list his achievements, states that he received an embassy from the Bastarnae seeking a treaty of friendship.[77]

It appears that a treaty was concluded and apparently proved remarkably effective, as no hostilities with the Bastarnae are recorded in surviving ancient sources until c. 175, some 160 years after Augustus' inscription was carved. But surviving evidence for the history of this period is so thin that it cannot be excluded that the Bastarnae clashed with Rome during it.[Note 5] The Bastarnae may have been involved in the Dacian Wars of Domitian (86-88) and Trajan (101-102 and 105-106), since these took place in the lower Danube region and it is known that both sides were supported by neighbouring indigenous tribes.

In the late 2nd century, the Historia Augusta mentions that in the rule of Marcus Aurelius (161-80), an alliance of lower Danube tribes including the Bastarnae, the Sarmatian Roxolani and the Costoboci took advantage of the emperor's difficulties on the upper Danube (the Marcomannic Wars) to invade Roman territory.[78]

3rd century

During the late 2nd century, the main ethnic change in the northern Black sea region was the immigration, from the Vistula valley in the North, of the Goths and accompanying Germanic tribes such as the Taifali and the Hasdingi, a branch of the Vandal people. This migration was part of a series of major population movements in the European barbaricum (the Roman term for regions outside their empire). The Goths appear to have established a loose political hegemony over the existing tribes in the region.

Under the leadership of the Goths, a series of major invasions of the Roman empire were launched by a grand coalition of lower Danubian tribes from c. 238 onwards. The participation of the Bastarnae in these is likely but largely unspecified, due to Zosimus' and other chroniclers' tendency to lump all these tribes under the general term "Scythians" - meaning all the inhabitants of Scythia, rather than the specific Iranic-speaking people called the Scythians.[79] Thus, in 250-1, the Bastarnae were probably involved in the Gothic and Sarmatian invasions which culminated in the Roman defeat at the Battle of Abrittus and the slaying of the emperor Decius (251).[80] This disaster was the start of the Third Century Crisis of the Roman empire, a period of military and economic chaos. At this critical moment, the Roman army was crippled by the outbreak of a second smallpox pandemic, the plague of Cyprian (251-70). The effects are described by Zosimus as even worse than the earlier Antonine plague (166-80), which probably killed 15-30% of the empire's inhabitants.[81]

Taking advantage of Roman military disarray, a vast number of barbarian peoples overran much of the empire. The Sarmato-Gothic alliance of the lower Danube carried out major invasions of the Balkans region in 252, and in the periods 253-8 and 260-8.[82] The Peucini Bastarnae are specifically mentioned in the 267/8 invasion, when the coalition built a fleet in the estuary of the river Tyras (Dnieper). The Peucini Bastarnae would have been critical to this venture since, as coastal and delta dwellers, they would have had seafaring experience that the nomadic Sarmatians and Goths lacked. The barbarians sailed along the Black Sea coast to Tomis in Moesia Inferior, which they tried to take by assault without success. They then attacked the provincial capital Marcianopolis (Devnya, Bulg.), also in vain. Sailing on through the Bosporus, the expedition laid siege to Thessalonica in Macedonia. Driven off by Roman forces, the coalition host moved overland into Thracia, where finally it was crushed by emperor Claudius II (r. 268-70) at Naissus (269).[83]

Claudius II was the first of a sequence of military emperors (the so-called "Illyrian emperors" from their main ethnic origin) who restored order in the empire in the late 3rd century. These emperors followed a policy of large-scale resettlement within the empire of defeated barbarian tribes, granting them land in return for an obligation of military service much heavier than the usual conscription quota. The policy had the triple benefit, from the Roman point of view, of weakening the hostile tribe, repopulating the plague-ravaged frontier provinces (bringing their abandoned fields back into cultivation) and providing a pool of first-rate recruits for the army. But it could also be popular with the barbarian prisoners, who were often delighted by the prospect of a land grant within the empire. In the 4th century, such communities were known as laeti.[84]

The emperor Probus (r. 276-82) is recorded as resettling 100,000 Bastarnae in Moesia, in addition to other peoples (Goths, Gepids and Vandals). The Bastarnae are reported to have honoured their oath of allegiance to the emperor, while the other resettled peoples mutinied while Probus was distracted by usurpation attempts and ravaged the Danubian provinces far and wide.[40][85] A further massive transfer of Bastarnae was carried out by emperor Diocletian (ruled 284-305) after he and his colleague Galerius defeated a coalition of Bastarnae and Carpi in 299.[86]

Later Roman empire (AD 305 onwards)

The remaining transdanubian Bastarnae disappear into historical obscurity in the late empire. Neither of the main ancient sources for this period, Ammianus Marcellinus and Zosimus, mention the Bastarnae in their accounts of the 4th century, possibly implying the loss of their separate identity, presumably assimilated by the regional hegemons, the Goths. Such assimilation would have been facilitated if, as is possible, the Bastarnae spoke an East Germanic language closely related to Gothic. If the Bastarnae remained an identifiable group, it is highly likely that they participated in the vast Gothic-led migration, driven by Hunnic pressure, that was admitted into Moesia by emperor Valens in 376 and eventually defeated and killed Valens at Adrianople in 378. Although Ammianus refers to the migrants collectively as "Goths", he states that, in addition, "Taifali and other tribes" were involved.[87]

However, after a gap of 150 years, there is a final mention of Bastarnae in the mid-5th century. In 451, the Hunnic leader Attila invaded Gaul with a large army which was ultimately routed at the Battle of Châlons by a Roman-led coalition under the general Aetius.[88] Attila's host, according to Jordanes, included contingents from the "innumerable tribes that had been brought under his sway."[89] One such were the Bastarnae, according to the Gallic nobleman Sidonius Apollinaris.[90] However, E.A. Thompson argues that Sidonius' mention of Bastarnae at Chalons is probably false: his purpose was to write a panegyric and not a history, and Sidonius added some spurious names to the list of real participants (e.g. Burgundians, Sciri and Franks) for dramatic effect.[91]

See also


  1. The terms imposed on Philip V of Macedon in 196 BC were: (i) loss of all possessions outside Macedonia proper (Philip had previously ruled extensive territories in Greece, Thrace and Asia Minor); (ii) standing army limited to 5,000 men and no elephants; (iii) navy limited to 5 warships plus royal galley; (iv) reparation payment of 1,000 talents (c. 26 tonnes) of silver, equivalent then to c. 4 tonnes of gold. (In antiquity, silver was far more valuable than today: the gold/silver value ratio was c. 1:7, compared to c. 1:100 today); (v) prohibited from waging war outside his borders without the Roman Senate's permission[48]
  2. The main ones were: Histria (Sinoe), Tomis, Callatis, Apollonia (Istria, Constanţa, Mangalia, Sozopol)[54]
  3. There is controversy about whether the Getae were Dacian or Thracian speakers and whether those two languages were similar. Strabo claims that the Getae were Thracians.[56] He adds that the Dacians spoke the same language as the Getae.[57] This gave rise to the hypothesis that Thracian and Dacian were essentially the same language (the Daco-Thracian theory). But the modern linguist Vladimir Georgiev disputes that Dacian and Thracian were closely related for various reasons, especially that Dacian and Moesian town names commonly end with the suffix -DAVA, while towns in Thrace proper generally end in -PARA. According to Georgiev, the language spoken by the Getae should be classified as "Daco-Moesian" and regarded as quite distinct from Thracian.[58] Support for the Daco-Moesian theory can be found in Dio, who confirms that the Moesians and Getae on the south bank of the Danube were Dacians.[59] But the scant evidence available for these two extinct languages does not permit any firm conclusions. For the dividing-line between the two placename forms, see the following map (lower map, scroll down):
  4. Crassus' feat, as Roman commander, of killing the enemy leader in combat arguably entitled him to the highest honour a Roman soldier could gain: the spolia opima (literally: "bountiful spoils", but this term may be a corruption of spolia optima, "supreme spoils"), the right to hang the armour stripped from the enemy leader in the temple of Jupiter Feretrius in Rome, in emulation of the Founder of Rome Romulus, a privilege granted only twice previously. But Crassus was denied the honour by Augustus on the technicality that he was not commander-in-chief of Roman forces at the time, a position claimed by Augustus himself.[6] Augustus also forbade Crassus to accept the honorary title of imperator ("supreme commander") from his troops, traditional for victorious generals. Instead, Augustus claimed the title for himself (for the 7th time).[72][73] Finally, although Dio states that Crassus was voted a Triumph in Rome by the Senate, there is no evidence in inscriptions of that year (27 BC) that it was actually celebrated. After his return to Rome, Crassus disappears from the record altogether, both epigraphic and literary. This is highly unusual in a relatively well-documented period for a person of such distinction who was still only about 33 years old. His tomb has not been found in the excavated Crassus family mausoleum in Rome. This official "air-brushing from history" may imply punitive internal exile to a remote location, similar to that inflicted on the contemporary poet, Ovid, who in AD 8, for an unknown offence, was ordered by Augustus to spend the rest of his life in Tomis (Constanţa) on the Black Sea. Ronald Syme points out the similarity of Crassus' removal from the official record with that of Cornelius Gallus, the contemporary disgraced governor of Egypt, who was recalled by Augustus for assuming inappropriate honours.[74]
  5. The Julio-Claudian period and the subsequent Roman Civil War of 68-9 (until AD 69) is reasonably well-covered by Tacitus' Annales (although substantial parts are missing) and Historiae. But the loss of Tacitus' narrative for the entire Flavian period (69-96) and of Ammianus Marcellinus's continuation until 353, as well as of most of Dio Cassius's History (up to 229), leaves a massive gap in our knowledge of the political history of the early empire, which is only scantily filled by inferior chronicles such as the Historia Augusta, inscriptions and other evidence


  1. "Bastarnae". Encyclopædia Britannica Online. Encyclopædia Britannica, Inc. Retrieved 12 April 2014.
  2. 1 2 Waldman & Mason 2006, pp. 61
  3. Heather 1999, p. 11
  4. Hussey 1966, pp. 190–191
  5. Köbler *bhas
  6. 1 2 Dio LI.24.4
  7. Batty (2008)
  8. 1 2 Trubačev INDOARICA в Северном Причерноморье, pp. 212-3
  9. Procopius. Wars (VIII.I4, 22-30)
  10. Shchukin (1989) 65-6, 71-2
  11. Batty (2008) 248
  12. 1 2 3 4 Strabo VII.3.17
  13. Babeş (1969) 195-218
  14. 1 2 3 Batty (2008) 238
  15. Pliny NH IV.81
  16. Pliny NH IV.100
  17. Ptolemy III.5.9
  18. Barrington Plate 22
  19. Heather (2009) 114
  20. Babeş (1969)
  21. Todd (2004) 22-3
  22. Batty (2008) 222-4, 237-9
  23. Shchukin, 1990. Pg 10
  24. Batty (2008) 243
  25. Pliny NH IV.14
  26. 1 2 Tacitus G.46
  27. Batty (2008) 222
  28. 1 2 3 Batty (2008) 237
  29. Strabo VII.5.2
  30. Polybius XXV.6.2
  31. 1 2 Almassy 2006, p. 253.
  32. CAH Vol X 1996.
  33. Année Epigraphique (1905) no. 14
  34. 1 2 Livy XL.57
  35. 1 2 Livy XL.58
  36. Gaius Valerius Flaccus Argonautica VI.97
  37. Batty (2008) 222. Cotto: cf. Cottius, king of the Alpine Salassi tribe and friend of Augustus, after whom were named the Alpes Cottiae Roman province; and the Cotini Celtic tribe of the northern Carpathians. Both probably derived from cotto- = "old" or "crooked"). (Faliyeyev (2007) entries 3806, 3890). Clondicus: cf. Klondyke, name of some places in Wales and Scotland. Teutagonus:
  38. Müllenhoff (1887) II.109. Cotto: cf. Old German name Goddo; Clondicus: Indico; Teutagonus: tribal name Teutones.
  39. Dio LI.23.3, 24.2
  40. 1 2 Zosimus I.34
  41. cf. Historia Augusta Probus 18
  42. 1 2 Todd (2004) 23-4
  43. Todd (2004) 23
  44. Shchukin (1990, p. 10)
  45. Mallory. EIEC. Page 657
  46. Batty (2008) 237-9
  47. Todd (2004) 26
  48. Livy XXXIII.30
  49. A Mocsy. Pannonia and Upper Moesia
  50. Livy XLI.19
  51. Livy XLI.23 and XLII.12-4
  52. Livy XLV.19
  53. Smith's Dictionary: Curio
  54. Strabo VII.6.1
  55. Smith's Dictionary: Lucullus
  56. Strabo VII.3.2
  57. Strabo VII.3.13
  58. Vladimir Georgiev (Gheorghiev), Raporturile dintre limbile dacă, tracă şi frigiană, "Studii Clasice" Journal, II, 1960, 39-58.
  59. Dio LI.22.6-7
  60. Strabo VII.3.11-12
  61. Dio XXXVIII.10.2
  62. Dio XXXVIII.10.3 and LI.26.5
  63. Crişan (1978) 118
  64. Strabo VII.3.5
  65. Strabo VII.3.11
  66. Dio LI.26.1
  67. Res Gestae 30
  68. Ptolemy
  69. 1 2 Dio LI.26.5
  70. Dio LI.23.2
  71. Dio LI.23.5
  72. Dio LI.25.2
  73. CIL VI.873
  74. Syme (1986) 271-2
  75. Dio LI.24
  76. Dio LI.26.6
  77. Res Gestae Aug. 31
  78. Historia Augusta Marcus Aurelius II.22
  79. Wolfram (1988) 45
  80. Wolfram (1988) 45-46
  81. Zosimus I.16, 21
  82. Zosimus I.16, 20, 21
  83. Zosimus I.22-3
  84. Jones (1964) 620
  85. Historia Augusta Probus 18
  86. Eutropius IX.25
  87. Zosimus IV.104-7; 107
  88. Jordanes 38-40
  89. Jordanes 38
  90. Sidonius Carmina 7.341
  91. Thompson (1996) 149




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