Odinist Community of Spain – Ásatrú

Odinist Community of Spain — Ásatrú
Formation 1981
Type Odinist, Asatruar, Vanatruar (Heathenism)
Location
Membership
10.000[1]
Founders
Ernust García, Isabel Rubio
Website http://www.asatru.es/

The Odinist Community of Spain – Ásatrú (Spanish: Comunidad Odinista de España – Ásatrú), also known as European Odinist Circle (Círculo Odinista Europeo), is a Germanic neopagan organisation in Spain, founded in 1981, for followers of the denomination of modern heathenism known as Odinism (after the chief deity of Germanic paganism, Odin), and is also accepting of broader Ásatrú and Vanatrú neo-heathenism. The community bases its ideology on the Visigothic, Suevian and Vandalian Germanic heritage of modern Spain, Portugal and Occitania, dating to the 6th century. It was legally recognised as a religious institution by the Spanish government in 2007, and performed the first legal pagan wedding in mainland Spain since the Visigothic era, in Barcelona on 23 December 2007. In Albacete in 2009, COE completed the first temple to Odin believed to have been built in over 1,000 years. A less Odin-focused group split off in 2012 as the Ásatrú Lore Vanatrú Assembly (ALVA).[2]

Odinism background

Main article: Odinism
A stylized hexapetalus is the logo of the COE.

The term Odinism was coined by Orestes Brownson in his 1848 "Letter to Protestants".[3] The term was re-introduced in the late 1930s by Alexander Rud Mills in Australia with his First Anglecyn Church of Odin and his book The Call of Our Ancient Nordic Religion. In the 1960s and early 1970s, Else Christensen's Odinist Study Group and later the Odinist Fellowship brought the term into usage in North America. Odinists do not necessarily focus on the worship of Odin, and most honour the full Germanic pantheon.

is an reconstructed Old Norse compound word derived from Áss or Ása (referring to the Æsir, one of the two families of gods in Norse paganism, led by Odin; the other being the Vanir), combined with trú, literally "troth" or "faith". Thus, Ásatrú is the 'Faith of the Æsir'). Vanatrú was coined after Ásatrú, implying a focus on the Vanir (the other family of Norse gods).

History

Under the influence of Christensen's group, Ernesto ("Ernust") García and Isabel Rubio founded the Spanish Odinist Circle (Circulo Odinista Español) in Spain[4] in 1981. Christensen gave her blessing to this organisation, and recognized it in the year of its founding.[5] It later broadened into the Odinist Community of Spain – Ásatrú (Comunidad Odinista de España – Ásatrú. Since 2007, the organisation has also used the name "European Odinist Circle" (Círculo Odinista Europeo), after years of broader promotion of Odinism, and a shift back toward a focus on Odinism over Ásatrú and Vanatrú. The Europeo name is especially used by local congregations who are outside Spain or Spanish-speaking areas of Spain.

In 2006 the COE began a campaign against the destruction of an archaeological site in the ancient capital of the Visigoths, Toledo. Pressure was applied by COE, among others, on Jose Maria Barreda, who was then the local president of the autonomous community of Castile–La Mancha, and the site was preserved, containing the remains of a Visigothic settlement, which has since been declared a national monument.[6]

COE went from being simply a cultural organisation to a religious institution officially recognized by the Spanish government, in 2007,[7] under the name of Comunidad Odinista de España-Asatru,[8] allowing them to perform "legally binding civil ceremonies" (weddings). COE has been the fourth Odinist and Asatruar religious organisation to have been recognized with official status in the world, after organisations in Iceland, Norway and Denmark. While no such recognition is necessary in some countries, including the United States (where pagan weddings have been performed for many decades at least), in many jurisdictions, especially in predominantly Catholic countries or those with a state religion, this sort of official sanction can be very difficult to earn.

As of 2010, European Odinist Circle has requested a declaration of Notorio arraigo[9] from the Spanish government. If granted, this status of 'Deeply Rooted' would make Germanic paganism the first polytheistic religious denomination established in Spain which has equal legal standing with Christianity under the Advisory Commission on Religious Freedom (CALR) of the Spanish Ministry of Justice, ahead even of Hinduism in Spain.

In 2014, a census of COE's extended Odinist community totalled over 10,000 members[10] with a presence throughout the whole country. Numbers in Europe beyond Spain are unclear.

Structure

The organisation is headed by the Reiki or President, who is the primary legal executive, social representative, and religious officiating figure in the COE. Below the Reiki, the Priestly Order Halirunae (in Spanish: Orden Sacerdotal Halirunae) is composed of three types of roles: the goðar (singular goði 'priest' or gyðja 'priestess'); and two types of seiderkner (roughly, shamans), the spaekona ('seer'), who performs spae magic (prophecy and divination), and the seidkona (roughly, 'sorcerer'), devoted to seid magic (clairvoyance and high magic) as well as leading the ceremonial functions. Any person, male or female, may fill any of these roles. However, a member of the seider must be considered by the congregation to demonstrably possess paranormal abilities or gifts; the goðar roles are more clerical and have no such requirement.

Alberto Paredes was elected president in 2009.[11] In late 2011, co-founder Ernust García was elected again, after renunciation from Alberto Paredes[12] for president of the organisation, a position he currently combines with that of the Allsherjargoði (basically 'chieftain', from the historical Icelandic warlord title), and the Ufargoði ('high priest') of the Community. Since 2007, the goðar have been governed by Goði Angel Arroyo, and since 2008 the order of seiderkner by Seidkona Maria Angeles Lozano.

Geographically, COE is organized in Kindreds, local worship groups that, depending on the population density of their area, may range from city-wide to regional.

Beliefs

Else Christensen's memorial stone placed at the COE temple in Albacete.

The body of COE's doctrine is promulgated under the name Continental Odinist Rite. In addition to naturally adopting the moral code of the Odinist religion, the Nine Noble Virtues, as part of its creed, COE has added its own set of nine Programmatic Points:[13]

  1. Odinism, our ancestral religion in Europe.
  2. The religion of the future.
  3. The Gods and the sacred.
  4. A code of values as a vital livelihood.
  5. Odinism as a lifestyle.
  6. The world, man, soul and body.
  7. Respect for diversity. Fight for identity.
  8. Religion, politics, and society.
  9. Everything perishes, everything returns to be.

The Odinist Community of Spain is also studying carefully the ideas of Rupert Sheldrake on the concept of morphic fields, and Carl Jung on collective unconscious, as "very close to the Germanic ideas surrounding Urðarbrunnr", the legendary Well of Urðr. The organisation also accepts American Asatruer Stephen McNallen's concept of metagenetics, "the hypothesis that there are spiritual or metaphysical implications to physical relatedness among humans which correlate with, but go beyond, the known limits of genetics".[14]

Holy days

Main article: Ásatrú holidays

While there are many holidays and events in Ásatrú, the following are official in the European Odinist Circle:

January (Snowmoon)
January 21: Anniversary of the founding of the Spanish Odinist Circle in 1981.
April (Grasamenoþs)
First full moon after the vernal equinox: Ostara festival. It represents the beginning of life after winter, when light and life come back into the souls of men.
May (Merrymoon)
May 1: Walpurgisnacht. Shamanic ceremony where Odin is represented by self-sacrifice at the great World Tree, Yggdrasil.
May 4: Remembrance day for Else Christensen. Mother of Odinism, who died May 4, 2005.
June (Sunnamenoþs)
June 21: Summer solstice. Festival to honor the god Balder.
September (Shedding)
2nd Saturday of September: Day of Odinism. National Meeting (Althing, from the ancient Icelandic parliament) of the whole congregation of COE, when a special blót (sacrifice and sacramental feast) to the gods and an Odinismic Confessional is conducted.
October (Wintrufulliþs)
October 16: Day of Vidarr, god of silence and revenge. Day of remembrance for martyrs.
November (Fruma Jiuleis)
November 1: Day of Heimfall (and corresponds with Celtic Samhain). Feast where death and life are separated by a line so thin, one may pass in both directions, through shamanic rituals.
November 9: Feast of the Einherjar, heroes worthy to gather in Valhalla in the afterlife.
December (Afra Jiuleis)
December 21: Yule, a festival consisting of the 12 days after the winter solstice, and the most important event for Odinism. It represents the victory of the sun over the darkness, and is a time to make solemn oaths and take part in special festivities for the god Freyr.

First marriage

On 23 December 2007, the first legal pagan wedding in mainland Spain in over 1,500 years took place on the beaches of Vilanova i la Geltrú, in the Barcelona province of Catalonia.[15] A heterosexual couple in the Odinist Community of Spain (identified in the press only as "Jordi" and "Francesca" for privacy reasons) were wed under the Continental Odinist Rite, led by then-Goði (and co-founder) Ernust García of the COE. The ceremony was attended by members of the COE as well as by neopagans of all denominations in Spain, including the Ancient Religious Society of Kelt, the Wiccan Silver Willow Coven, and the Pagan Federation, as the historic occasion marked the first time in Spanish history that panganism of any kind had achieved legal recognition to conduct weddings, under the Spanish regulations of religious rites of minority religions in the country.

An earlier (non-European-based) neopagan wedding took place in modern Spanish territory. It was held in 2002 in Tenerife, Canary Islands, and carried out by members of the neopagan group Church of the Guanche People (named for the Guanches, ancient inhabitants of the Canary Islands before the conquest of the archipelago by Spain in the fifteenth century).[16] This Canarian religious organisation is not officially recognized by Spanish authorities as such an institution, because it is linked to the independence movement in the islands.[16] Nevertheless, the event was taken as a positive sign by religious minorities in the Canaries and Spain.[17]

Temple

Templo de Gaut, Navas de Jorquera: first temple dedicated to Odin in the last 1,000 years.

One of the pillar projects of the reformed OSE was to build a temple. In Navas de Jorquera, a town of Albacete in Castile-La Mancha, OCE legally acquired the ruin of a very old building with a long history relating to early period of the settlement. It was completely rebuilt by OSE, beginning in mid-2005, constructed in the form of three traditional halls:[18][19]

  1. Hall devoted to the Aesir.
  2. Hall devoted to the Vanir.
  3. Shields hall, used for celebrations.

The building, the Templo de Gaut (from Gautr, one of the many names of Odin), was completed in 2009, duly consecrated, and has been in use since then.[17] It is the only outdoor temple on a historic site in Spain that is legally in active use, since all others are included in the system of state monuments, and rituals cannot be performed in them.

A memorial stone for modern Odinism pioneer Else Christensen is housed in the temple.

Texts published

OCE published the first Spanish Odinist book in 2015, a confessional piece by Ernust García entitled Encuentro con Odin: Un Ensayo Sobre el Destino [Meeting with Odin: An Essay on Destiny].[20]

Ásatrú Lore Vanatrú Assembly

In June 2011, at the Althing (annual meeting), Angie Hervör was appointed as a gyðja, and Maria Luisa "Meskala" Olmeda as a seidkona. Hervör and Olmeda led a major split in the organisation, disputing its 2007 return to an Odin-centric focus. Leaving COE's congregation in 2013, they founded the separate Ásatrú Lore Vanatrú Assembly (ALVA), in Madrid.

See also

References

  1. Disciples of Odin in Albacete
  2. http://www.asatru-vanatru.com/
  3. The Works of Orestes A. Brownson: Containing the Second Part of the Political Writings, ed. Henry Francis Brownson; T. Nourse (1884), p. 257
  4. http://asatru.es/origenes-y-fundacion-2/
  5. Else Christensen
  6. Gothic City
  7. http://www.troth.org.uk/history.htm A Potted History of Modern Heathenism.
  8. Register of the minority religions of the Spanish Ministry of Justice
  9. Revista de Estudios Alicantinos
  10. http://www.odinismo.es/paginas/Alberto%20presidente.htm
  11. http://asatru.es/lideres-de-coe/
  12. Puntos programáticos del COE
  13. http://www.runestonegifts.com/books/the-philosophy-of-metagenetics-folkism-and-beyond
  14. Disciples of Odin in Albacete Archived December 6, 2013, at the Wayback Machine.
  15. 1 2 Un 5% de canarios profesa una religión minoritaria. La Opinión de Tenerife
  16. 1 2 Hernando de Larramendi, Miguel; García Ortiz, Puerto Religion.es: Minorías religiosas en Castilla–La Mancha [Religion.es: Minority Religions in Castile–La Mancha] Fundación Pluralismo y Convivencia y la Universidad de Castilla–La Mancha, Icaria editorial. see p. 311 ISBN 978-84-9888-025-0 (Spanish)
  17. http://lavozdeodin.com/2015/06/04/entrevista-a-ernesto-garcia-presidente-y-fundador-de-coe/
  18. Norse Mythology Legends of Gods and Heroes by Peter Andreas Munch ISBN 143442958X . pag 268
  19. Ernust García (2015), Encuentro con Odin: Un Ensayo Sobre el Destino [Meeting with Odin: An Essay on Destiny], Biblioteca de Estudios Odinistas, ISBN 978-1-5085-4474-6 (Spanish)
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