Pan-African Congress

For South African political party, see Pan Africanist Congress of Azania.

The Pan-African Congress - following on from the first Pan-African Conference of 1900 in London - was a series of seven meetings, held in 1919 in Paris (1st Pan-African Congress), 1921 in London (2nd Pan-African Congress), 1923 in London (3rd Pan-African Congress), 1927 New York City (4th Pan-African Congress), 1945 Manchester (5th Pan-African Congress), 1974 Dar es Salaam (6th Pan-African Congress),[1] 1994 Kampala (7th Pan-African Congress),[2][3] and 2014 Accra[4][5] that were intended to address the issues facing Africa as a result of European colonization of most of the continent.

The Pan-African Congress gained the reputation as a peace maker for decolonization in Africa and in the West Indies. It made significant advance for the Pan-African cause. One of the demands was to end colonial rule and end racial discrimination, against imperialism and it demanded human rights and equality of economic opportunity. The manifesto given by the Pan-African Congress included the political and economic demands of the Congress for a new world context of international cooperation.

Background

Colonial powers in Africa wanted native Africans to wait patiently for limited political concessions and better career opportunities. Due to their exclusion from the negotiations of the Treaty of Versailles, black ex-servicemen and educated urban classes became disillusioned. Because colonialism had been built on the foundation of capitalism, socialist ideas of equality and global collaboration appealed to these budding revolutionaries.

A letter from Jamaican writer and socialist Claude McKay to Leon Trotsky in 1922 refers to the experience of black soldiers:

“ They had been disillusioned with the European war, they kept on having frightful clashes with English and American soldiers, besides the fact the authorities treated them completely differently from the white soldiers... I was working at that time in London in a communist group. Our group provided the club of Negro soldiers with revolutionary newspapers and literature which had nothing. ”

1st Pan-African Congress

In February 1919, the first Pan-African Congress was organized by W. E. B. Du Bois and Ida Gibbs Hunt, wife of US Consul William Henry Hunt, who was at that time working at the American consulate in Saint-Étienne, France.[6] There were 57 delegates representing 15 countries, a smaller number than originally intended because British and American governments refused to issue passports to their citizens who had planned on attending.[7] Their main task was petitioning the Versailles Peace Conference held in Paris at that time. Among their demands were that:

Delegates

Among the delegates were:[8]

2nd Pan-African Congress

Session in the Palais Mondial, Brussels, 1921

In 1921, the Second Pan-African Congress met in several sessions in London, Paris and Brussels. There was an Indian revolutionary who took part, Shapurji Saklatvala, and a journalist from Ghana named W. F. Hutchinson who spoke. This session of the Congress was the most focused for change of all the meetings thus far. At the London session, Resolutions were adopted, later restated by W. E. B. Du Bois in his Manifesto To the League of Nations:[9]

“ England, with all her Pax Britannic, her courts of justice, established commerce, and a certain apparent recognition of Native laws and customs, has nevertheless systematically fostered ignorance among the Natives, has enslaved them, and is still enslaving them, has usually declined even to try to train black and brown men in real self-government, to recognise civilised black folk as civilised, or to grant to coloured colonies those rights of self government which it freely gives to white men. ”

The only dissenting voices were these of Blaise Diagne and Gratien Candace, French politicians of African and Guadeloupian descent, who represented Senegal and Guadeloupe in the French Chamber of Deputies. They soon abandoned the idea of Pan-Africanism because they advocated equal rights inside the French citizenship and thought the London Manifesto declaration too dangerously extreme.

3rd Pan-African Congress

In 1923, the Third Pan-African Congress was held in London and in Lisbon. This meeting was totally unorganized. This meeting also repeated the demands such as self-rule, the problems in the Diaspora and the African-European relationship. The following was addressed at the meeting:

Before the Congress met in London, Isaac Béton of the French Committee wrote a letter to Du Bois, telling him that the French group would not be sending delegates. However, in one of the reports he published in the Crisis, Du Bois drew on words spoken by Ida Gibbs Hunt and Rayford Logan to imply that the French Committee had sent delegates. As long-time African-American residents of France, Hunt and Logan had travelled independently to the meeting, and Hunt and Béton were perturbed that Du Bois had implied they represented France.[10]

4th Pan-African Congress

In 1927, The Fourth Pan-African Congress was held in New York City and adopted resolutions that were similar to the Third Pan-African Congress meetings.[11]

5th Pan-African Congress

The commemorating plaque in Manchester

The Fifth Pan-African Congress was held in Manchester, United Kingdom, 15–21 October 1945. It followed the foundation of the Pan-African Federation in Manchester in 1944.[12]

Africans again fought in World War II. After this war, many felt that they now deserved independence. This Congress is widely considered to have been the most important. Organised by the influential Trinidadian pan-Africanist George Padmore and Ghanaian independence leader Kwame Nkrumah, it was attended by 90 delegates, 26 from Africa. They included many scholars, intellectuals and political activists who would later go on to become influential leaders in various African independence movements and the American civil rights movement, including the Kenyan independence leader Jomo Kenyatta, American activist and academic W. E. B. Du Bois, Malawi's Hastings Banda, Kwame Nkrumah of Ghana, prominent Jamaican barrister Dudley Thompson and Obafemi Awolowo and Jaja Wachuku from Nigeria. It also led partially to the creation of the Pan-African Federation, founded in 1946 by Nkrumah and Kenyatta.

There were 33 delegates from the West Indies and 35 from various British organizations, including the West African Students Union. The presence of 77-year-old Du Bois was historic, as he had organized the First Pan-African Congress in 1919.

The British Press scarcely mentioned the conference. A number of resolutions were passed, among them the criminalization of racial discrimination and the main resolution decrying imperialism and capitalism.[13]

The significance of the Pan-African movement and the Fifth Congress

Pan-Africanism is aimed at the economic, intellectual and political cooperation of the African countries. It demands that the riches of the continent be used for the enlistment of its people. It calls for the financial and economic unification of markets and a new political landscape for the continent. Even though Pan-Africanism as a movement began in 1776, it was the fifth Pan-African congress that advanced Pan-Africanism and applied it to decolonize the African continent.[14]

The people in Manchester were politically conscious and that was one of the reasons why it was selected as the venue for the fifth Pan-African congress. The fifth congress was organized by people of African origin living in Manchester. According to the Mancunian historian Simon Katzenellenboggen it has a great significance as it was an important step towards the end of those imperial powers in Africa. Unlike the four earlier congresses, the fifth one involved people from the African Diaspora, including Afro-Caribbeans and Afro-Americans. Manchester had a significant part to play in helping the African countries to march forward in their fight to independence.[15]

See also

References

  1. ↑ Sylvia Hill: "From the Sixth Pan-African Congress to the Free South Africa Movement", in William Minter, Gail Hovey, and Charles Cobb Jr. (eds), No Easy Victories: African Liberation and American Activists over a Half Century, 1950-2000, Trenton, New Jersey: Africa World Press, 2007.
  2. ↑ "Rebuilding The Pan African Movement, A Report on the 7th Pan African Congress", African Journal of Political Science. New Series Vol. 1, No. I, June 1996.
  3. ↑ Karrim Essack, "The 7th Pan-African Congress in Perspective", 11 May 1994. Global Pan African Movement, 10 October 2012.
  4. ↑
  5. ↑
  6. ↑ Roberts, Brian (2013). Artistic Ambassadors: Literary and International Representation of the New Negro Era. Charlottesville: University of Virginia Press. pp. 121–22.
  7. ↑ Painter, Nell Irvin (2008). Standing at Armageddon: A Grassroots History of the Progressive Era. New York: W.W. Norton & Company. p. 355. ISBN 978-0-393-33192-9.
  8. ↑ H. F. Worley and C. G. Contee, "The Worley Report on the Pan-African Congress of 1919", reproduced in Journal of Negro History, Vol. 55, No. 2 (April 1970), pp. 140-43.
  9. ↑ Lewis, David, W. E. B. Du Bois: A Biography, 2009, pp. 414-15.
  10. ↑ Roberts, Brian Russell (2013). Artistic Ambassadors: Literary and International Representation of the New Negro Era. Charlottesville: University of Virginia Press. pp. 125–126.
  11. ↑ "The Pan-African Vision". The Story of Africa: Between World Wars (1914-1945). BBC News. Retrieved 2008-04-15.
  12. ↑ Hakim Adi, "George Padmore and the 1945 Manchester Pan-African Congress", in Fitzroy Baptiste and Rupert Lewis (eds), George Padmore: Pan-African Revolurionary, Kingston, Jamaica: Ian Randle, 2009.
  13. ↑ The 1945-Pan-African Congress and its Aftermath
  14. ↑ Motsoko Pheko (15 November 1999). "Road to Pan-Africanism". The Sowetan.
  15. ↑ "It began in Manchester — Manchester and The Pan-African Movement". BBC News; Black History Month. 14 October 2005.

External links

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