|approx. 2 million|
|Regions with significant populations|
|Related ethnic groups|
|other Turkic peoples|
The Bashkirs (Bashkir: башҡорттар, başqorttar باشقۇرتتار; Russian: башкиры, baškiry) are a Turkic people indigenous to Bashkortostan, extending on both sides of the Ural Mountains, in the area where Eastern Europe meets North Asia. Groups of Bashkirs also live in the Republic of Tatarstan, Perm Krai, Chelyabinsk, Orenburg, Tyumen, Sverdlovsk, Kurgan Oblasts and other regions of Russia, as well as in Kazakhstan and other countries.
Most Bashkirs speak the Bashkir language, which belongs to the Kypchak branch of the Turkic languages and share cultural affinities with the broader Turkic peoples. In religion the Bashkirs are mainly Sunni Muslims of the Hanafi madhhab.
On the most popular and early hypothesis widespread in the Bashkir legends and according to the theory of 18th-century ethnographers V. N. Tatishchev, P. I. Richkov, and Johann Gottlieb Georgi, the word Bashqort means "main wolf, wolf leader" (bash — "main, leader" and qort — "wolf").
Also there are several theories regarding the etymology of the name "Bashqort".
- In 1847, historian V. S. Yumatov suggested the meaning as "beekeeper, beemaster".
- In 1885, another Russian historian and ethnologist, A. E. Alektorov, suggested that Bashqort means "distinct nation".
- Ethnologist N. V. Bikbulatov's theory states that the term originates from the name of legendary Khazar warlord Bashgird, who was dwelling with two thousand of his warriors in the area of the Jayıq river.
- Ethnologist R. G. Kuzeev defines the ethnonym as "bash" — "main, head" and "qort" — " clan, tribe".
- According to Douglas Morton Dunlop the ethnonym Bashqort comes from "beshgur, bashgur" which means "five tribes". Since "SH" in the modern language complies with "L" in Bulgar, the ethnonyms "Bashqort(bashgur)" and "Bulgar" are equivalent.
- The anthropologist and the ethnologist R. M. Yusupov considered that the ethnonym Bashqort, interpreted in most cases as "the main wolf" on a Turkic basis, in earlier time had an Iranian basis in shape Bachagurg, where a bacha — "the descendant, the child", and gurg — "wolf". Other option of etymology of an ethnonym bashqort according to R. M. Yusupov is connected also with the Iranian phrase Bachagurd, and is translated as "the descendant, the child of heroes". In this case the bacha is translated just as "the child, the descendant", and gurd — "the hero". After an era of Huns the ethnonym could change to a current state as follows: Bachagurd — Bachgurd — Bachgord — Bashqord — Bashqort.
The first information about Bashkirs is found in the Chinese chronicles of the Sui dynasty: 45 tribes called by originators Tiele people are listed in the "Book of Sui" (636 AD) in "A Narration about a Tiele people" and among them is mentioned Bashkirs. The Bashkirs are also mentioned in "Ashkharatsuyts" (7th century).
Starting in the 9th century, the first written information about Bashkirs appears from Arab and Persian authors. Sallam al-Tardzhuman (9th century); Ahmad ibn Fadlan, Al-Masudi, and Abu Zayd al-Balkhi (10th century); Said Al-Andalusi and Muhammad al-Idrisi (12th century); Ibn Sa'id al-Maghribi Yaqut al-Hamawi and Qazvini (13th century); Al-Dimashqi and Abu'l-Fida (14th century) wrote about Bashkirs.
The first message of Arab written sources on Bashkirs belongs to the traveler Sallam an at-Tardzhuman. About 840 he visited the country the Bashkir and specified its approximate borders. Abu Zayd al-Balkhi (10th century) described Bashkirs as a people divided into two groups, one inhabiting the Southern Urals, the second group living on the Danube plain near the boundaries of Byzantium. Ibn Rustah, a contemporary of Abu Zayd al-Balkhi, observed that Bashkirs were an independent people occupying territories on both sides of the Ural mountains ridge between Volga, Kama, and Tobol Rivers and upstream of the Yaik river.
The first ethnographic description the Bashkir is provided at Ahmad ibn Fadlan — the ambassador of the Baghdad Caliph Al-Muqtadir to the governor of Volga Bulgaria. He visited among the Bashkirs in 922. The Bashkirs, according to Ibn Fadlan, were a warlike and powerful, which he and his companions (a total of five thousand people, including military protection) "beware... with the greatest threat". They were engaged in cattle breeding. Bashkirs worshipped twelve gods: winter, summer, rain, wind, trees, people, horses, water, night, day, death, heaven and earth, the major among which was the God of heaven, all together and was with the others in harmony and each one of them approves of what makes him a companion". Apparently, Islam had begun spreading among the Bashkirs as one of the members of the embassy was a Bashkir of the Muslim religion. According to the testimony of Ibn Fadlan, the Bashkirs are Turks, live on the southern slopes of the Urals, and occupy a vast territory to the Volga. Their neighbours in the southeast were Pechenegs, in the west Bulgars, and in the south Oghuz Turks.
By 1236, lands of Bashkortostan were incorporated into the empire of Genghis Khan. During the 13th and 14th centuries, all of Bashkortostan was part of the Golden Horde. The brother of Batu-Khan, Sheibani, received the Bashkir lands to the east of the Ural Mountains.
Early modern period
In the middle of the 16th century, Bashkirs joined to the Tsardom of Russia. Charters of Ivan the Terrible to Bashkir tribes became the basis of their contractual relationship with the tsar’s government. Primary documents pertaining to the Bashkirs during this period have been lost, some are mentioned in the shezhere (family trees) of the Bashkir.
In the late 16th and early 19th centuries Bashkirs occupied the territory from the left bank of the Volga on the south-west to the riverheads of Tobol in the east, from the river Sylva in the north, to the middle stream of the Yaik in the south, in the Middle and Southern Urals, in Cis-Urals, including Volga territory and Trans-Urals.
Bashkir rebellions of the 17th-18th centuries
The Bashkirs rebelled in 1662–64 and 1675–83 and 1705–11. In 1676, the Bashkirs rebelled under a leader named Seyid Sadir or 'Seit Sadurov', and the Russian army had great difficulties in ending the rebellion. The Bashkirs rose again in 1707, under Aldar and Kûsyom, on account of ill-treatment by the Russian officials.
The third insurrection occurred in 1735, at the time of the foundation of Orenburg, and it lasted for six years. From at least the time of Peter the Great there had been talk of pushing southeast toward Persia and India. Ivan Kirillov drew up a plan to build a fort to be called Orenburg at Orsk at the confluence of the Or River and the Ural River southeast of the Urals where the Bashkir, Kalmyk and Kazakh lands join. Work was started at Orsk in 1735, but by 1743 'Orenburg' was moved about 250 km west to its present location. The next planned step was to build a fort on the Aral Sea. This would involve crossing the Bashkir country and then the lands of the Kazakh Lesser Horde, some of whom had recently offered a nominal submission.
Kirillov's plan was approved on May 1, 1734 and he was placed in command. He was warned that this would provoke a Bashkir rebellion, but the warnings were ignored. He left Ufa with 2,500 men in 1735 and fighting started on the first of July. The war consisted of many small raids and complex troop movements, so it cannot be easily summarized. For example: In the spring of 1736 Kirillov burned 200 villages, killed 700 in battle and executed 158. An expedition of 773 men left Orenburg in November and lost 500 from cold and hunger. During, at Seiantusa the Bashkir planned to massacre sleeping Russian. The ambush failed. One thousand villagers, including women and children, were put to the sword and another 500 driven into a storehouse and burned to death. Raiding parties then went out and burned about 50 villages and killed another 2,000. Eight thousand Bashkirs attacked a Russian camp and killed 158, losing 40 killed and three prisoners who were promptly hanged. Rebellious Bashkirs raided loyal Bashkirs. Leaders who submitted were sometimes fined one horse per household and sometimes hanged.
Bashkirs fought on both sides (40% of 'Russian' troops in 1740). Numerous leaders rose and fell. The oddest was Karasakal or Blackbeard who pretended to have 82,000 men on the Aral Sea and had his followers proclaim him 'Khan of Bashkiria'. His nose had been partly cut off and he had only one ear. Such mutilations are standard Imperial punishments. The Kazakhs of the Little Horde intervened on the Russian side, then switched to the Bashkirs and then withdrew. Kirillov died of disease during the war and there were several changes of commander. All this was at the time of Empress Anna of Russia and the Russo-Turkish War (1735–1739).
Although the history of the 1735 Bashkir War cannot be easily summarized, its results can be.
- The Russian Imperial goal of expansion into Central Asia was delayed to deal with the Bashkir problem.
- Bashkiria was pacified in 1735–1740.
- Orenburg was established.
- The southern side of Bashkiria was fenced off by the Orenburg Line of forts. It ran from Samara on the Volga east up the Samara River to its headwaters, crossed to the middle Ural River and followed it east and then north on the east side of the Urals and went east down the Uy River to Ust-Uisk on the Tobol River where it connected to the ill-defined 'Siberian Line' along the forest-steppe boundary.
- In 1740 a report was made of Bashkir losses which gave: Killed: 16,893, Sent to Baltic regiments and fleet: 3,236, Women and children distributed (presumably as serfs): 8,382, Grand Total: 28,511. Fines: Horses: 12,283, Cattle and Sheep: 6,076, Money: 9,828 rubles. Villages destroyed: 696. As this was compiled from army reports it excludes losses from irregular raiding, hunger, disease and cold. All this was from an estimated Bashkir population of 100,000.
Later, in 1774, the Bashkirs, under the leadership of Salavat Yulayev, supported Pugachev's Rebellion. In 1786, the Bashkirs achieved tax-free status; and in 1798 Russia formed an irregular Bashkir army from among them. Residual land ownership disputes continued.
The establishment of the Republic of Bashkortostan
After the 1917 revolution are All-Bashkir Qoroltays (conventions) on which a decision on the need to create a national federal republic within Russia. As a result, 15 November 1917 Bashkir Regional (central) Shuro (Council) proclaims the establishment in areas with predominantly Bashkir population of Orenburg, Perm, Samara, Ufa provinces territorial and national autonomy Bashkurdistan.
In December 1917, delegates to the All-Bashkir (constituent) Congress, representing the interests of the population edge of all nationalities, voted unanimously for the resolution (Farman #2) of the Bashkir regional Shuro the proclamation of national-territorial autonomy (of the republic) Bashkurdistan. The congress was formed the government of Bashkurdistan, the Pre-parliament - Kese-Qoroltay and other bodies of power and administration, and decisions were made on how to proceed.
In March 1919, based on the agreements of the Russian Government with the Bashkir Government was formed Bashkir Autonomous Soviet Socialist Republic.
October 11, 1990 the Supreme Council of the Republic was proclaimed the Declaration of State Sovereignty. March 31, 1992 Bashkortostan signed a federal agreement on the delimitation of powers and areas of jurisdiction between the authorities of the Russian Federation and the authorities of the sovereign republics in its composition and its Annex of the Republic of Bashkortostan, which determined the nature of the contractual relations between the Republic of Bashkortostan and the Russian Federation.
There are three basic hypotheses about the origin of the Bashkir people: Turkic, Finno-Ugric and Iranian. The most comprehensive and generally accepted is Turkic theory of the origin of the Bashkirs. The Finno-Ugric theory is considered obsolete. Iranian theory was not sufficiently developed.
Anthropological structure of the Bashkirs heterogeneous, is a mixture of Caucasoid and Mongoloid features. Bashkirs are four basic anthropological type: Pontic, Light Caucasoid, Suburalian, South Siberian.
Regarding Y-DNA haplogroups genetic studies have revealed that most Bashkir males belong to haplogroup R1b (R-M269 and R-M73) which is, on average, found at the frequency of 47,6%. Following are the haplogroup R1a at the average frequency of 26,5%, and haplogroup N1c at 17%. In lower frequencies were also found haplogroups J2, C, O, E1b, G2a, L, N1b, I, T. The main branch of R1a in Bashkirs is Z93, specifically Z2125, which peaks in Central Asia, among Bashkirs at 31%.
Most mtDNA haplogroups found in Bashkirs (60-65%) consist of the haplogroups G, D, С, Z and F; which are lineages characteristic of East Eurasian populations. On the other hand, mtDNA haplogroups characteristic of European and Middle Eastern populations were also found in significant amounts (35-40%).
According to the study Suslova et al 2015: "The Bashkirs appear close to Mongoloids in allele and haplotype distribution. However, Bashkirs cannot be labelled either as typical Mongoloids or as Caucasoids. Thus, Bashkirs possess some alleles and haplotypes frequent in Mongoloids, which supports the Turkic impact on Bashkir ethnogenesis, but also possess the AH 8.1 haplotype, which could evidence an ancient Caucasoid population that took part in their ethnic formation... Bashkirs showed no features of populations with a substantial Finno-Ugric component, for example Chuvashes or Russian Saami. This disputes the commonly held belief of a Finno-Ugric origin for Bashkirs..."
The Russian census of 2010 recorded 1,152,404 Bashkir speakers in the Russian Federation. Bashkir language is native to 1 133 339 Bashkirs (71,7% of the total number of Bashkirs, reporting mother tongue). The Tatar language is called native 230 846 Bashkirs (14,6%). Russian language is native to 216 066 Bashkir (13,7%). Most Bashkirs are bilingual in Bashkir and Russian.
The Bashkir tribes in ancient times used the Old Turkic alphabet. After the adoption of Islam, which began in the 10th century and lasted for several centuries, the Bashkirs began to use the Arabic alphabet. Since the mid-18th century begins the formation of the Bashkir national literature. In 1923, the approved Bashkir alphabet based on Arabic alphabet. In 1929 appears the Bashkir alphabet based on the Latin alphabet (yanalif). In 1940 introduced the alphabet based on Cyrillic alphabet. The modern Bashkir alphabet consists of 42 letters.
The ethnic Bashkir population is estimated at roughly 2 million people (2009 SIL Ethnologue). The 2010 Russian census recorded 1,584,554 ethnic Bashkirs in Russia, of which 1,172,287 Bashkirs live in Bashkortostan (29.5% of the total population of the republic).
The Bashkirs traditionally practiced agriculture, cattle-rearing and bee-keeping. The half-nomadic Bashkirs wandered either the mountains or the steppes, herding cattle. Wild-hive beekeeping can be named as a separate component of the most ancient culture which is practiced in the same Burzyansky District near to the Kapova Cave.
Traditional Bashkir dish bishbarmaq is prepared from boiled meat and halma (the kind of noodles), sprinkled with herbs flavored with onions and some qorot (the kind of cheese). This is another notable feature of the Bashkir cuisine: dishes often served dairy products — rare party without qorot or qaymaq (sour cream). Most of the dishes Bashkir cuisine is nutritious and easy to prepare.
A series of epic works Bashkirs called «Ural-batyr» and «Akbuzat» kept the layers of ancient mythology ingorance and the ancient Turks, and has Parallels with the Epic of Gilgamesh, Rigveda, Avesta. Their plot concerns struggle of heroes against demonic forces. The peculiarity of them is that events and ceremonies described there can be addressed to a specific geographical and historical object – the Shulgan-Tash cave and its vicinities.
In the pre-Islamic period the Bashkirs were followers of Tengrianism.
Bashkirs began to convert to Islam from in the 10th century. Arab traveler Ibn Fadlan in 921 met some of the Bashkirs, who were Muslims. The final assertion of Islam among the Bashkirs occurred in the 1320s and 1330s (Golden Horde times). On the territory of Bashkortostan preserved the burial place of the first Imam of Historical Bashkortostan — The mausoleum of Hussein-Bek, 14th-century building. In 1788 Catherine the Great established the "Orenburg Mohammedan Spiritual Assembly" in Ufa, which was the first Muslim administrative center in Russia.
In yearly 1990s began the religious revival among the Bashkirs. According to Talgat Tadzhuddin there are more than 1,000 mosques in Bashkortostan in 2010.
- Salawat Yulayev, Bashkir national hero
- Zeki Velidi Togan, historian, turkologist and leader of the Bashkir national movement of the early 20th century
- Shaikhzada Babich, Bashkir poet, writer and playwright. Member of the Bashkir national liberation movement, one of the members of the Bashkir government (1917–1919)
- Tagir Kusimov, Soviet military leader
- Mustai Karim, Bashkir Soviet poet, writer and playwright. He was named People's poet of the Bashkir Autonomous Soviet Socialist Republic (1963), Hero of Socialist Labour (1979), and winner of the Lenin Prize (1984) and the State Prize of the USSR (1972)
- Zagir Ismagilov, composer and educator
- Murtaza Rakhimov, first president of Bashkortostan
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|url=value (help) (in Russian). Ufa: Bashkir encyclopedia. ISBN 978-5-88185-306-8.
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