Śrāvaka (Jainism)

Jain Śrāvaka praying at Gommateshwara statue

In Jainism, the word Śrāvaka is used to refer the Jain laity (householder).[1][2] The word śrāvaka has its roots in the word śrāvana, i.e. the one who listens (the discourses of the saints).[1]


The tirthankara restores or organises the sangha, a fourfold order of muni (male monastics), aryika (female monastics), śrāvakas (male followers) and śrāvikās (female followers).[3]

In Jainism, two kinds of votaries are there:-

According to Jain text, Puruşārthasiddhyupāya:

Ascetics who establish themselves in pure and absolute consciousness observe complete abstinence. Those who practice the path of partial abstinence are called Śrāvaka.

Ratnakaranda śrāvakācāra, a major Jain text discusses the conduct of a Śrāvaka in detail.

Six essentials

A Jain Śrāvika worshiping

In Jainism, six essential duties (avashyakas) are prescribed for a śrāvaka. These help the laity in achieving the principle of ahimsa which is necessary for his/her spiritual upliftment. The six duties are:[5]

  1. Worship of Pañca-Parameṣṭhi (five supreme beings).
  2. Following the preachings of Jain saints.
  3. Study of Jain scriptures.
  4. Sāmāyika (Vow of periodic concentration)
  5. Following discipline in their daily engagement
  6. Charity (dāna) of four kinds:[6]
    1. Ahara-dāna- donation of food
    2. Ausadha-dāna- donation of medicine
    3. Jnana-dāna- donation of knowledge
    4. Abhaya-dāna- saving the life of a living being or giving of protection to someone under threat

Twelve Vows

Jain ethical code prescribes five main vows and seven supplementary vows, which include three guņa vratas and four śikşā vratas.[7]


Main article: Ethics of Jainism

In Jainism, both ascetics and householders have to follow five vows (vratas) compulsory. These five vows are:-

  1. Ahiṃsā- Not to hurt any living being by actions and thoughts. Out of the five types of living beings, a householder is forbidden to kill, or destroy, intentionally, all except the lowest (the one sensed, such as vegetables, herbs, cereals, etc., which are endowed with only the sense of touch).[8]
  2. Satya- Not to lie or speak what is not commendable.[9]
  3. Asteya- Not to take anything if not given.[10]
  4. Brahmacharya (Chastity) - Refraining from indulgence in sex-passion.
  5. Aparigraha (Non-possession)- Detachment from material property.
One who observes the small vows is a householder

Guņa vratas

Śikşā vratas

  1. by an act of mind, speech or body (krita),
  2. inciting others to commit such an act (kārita),
  3. approving the commission of such an act by others (anumodanā).

In performing sāmayika the śrāvaka has to stand facing north or east and bow to the Pañca-Parameṣṭhi.[15] He then sit down and recites the Namokara mantra a certain number of times, and finally devotes himself to holy meditation. Sāmayika can be performed anywhere- a temple, private residence, forest and the like. But the place shouldn't be open to disturbance of any kind.[16]

A householder who observes these vows is called viratavirata, i.e., one who observes abstinence as well as non-abstinence.[18]


Main article: Sallekhana

A householder who has observed all the prescribed vows to shed the karmas, takes the vow of sallekhanā at the end of his life.[7] According to the Jain text, Puruşārthasiddhyupāya, "sallekhana enable a householder to carry with him his wealth of piety".[19]

See also

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